Quotes
But, as sages have long said, the sexiest part of the body and the best aphrodisiac in the world is the imagination.
p. 131
"The Vietnam War didn't cause the mess of the 1960's" Adam says. "Drugs didn't cause ot. Well only one drug did. It was the birth control pill. For the first time in history, everybody could have all the sex they wanted. Everybody could have that kind of power."
"Throughout history the most powerful rulers have been sex maniacs. And he asks, does their sex appetite come from having power, or does their will for power come from their sex appetite? "And if you don't crave sex," he says, "will you crave power?" No, he says. "And instead of electing decent, boring, sexually repressed officials," he says "maybe we should find the horniest candidates and maybe they can get some good work done."
"Let a man corrupt his values and his view of existence, let him profess that love is not self-enjoyment but self-denial, that virtue consists, not of pride, but of pity or pain or weakness or sacrifice, that the noblest love is born, not of admiration, but of charity, not in response to values, but in response to flaws—and he will have cut himself in two. His body will not obey him, it will not respond, it will make him impotent toward the woman he professes to love and draw him to the lowest type of whore he can find. His body will always follow the ultimate logic of his deepest convictions; if he believes that flaws are values, he has damned existence as evil and only the evil will attract him. He has damned himself and he will feel that depravity is all he is worthy of enjoying."
p. 490
"Love is blind, they say; sex is impervious to reason and mocks the power of all philosophers. But, in fact, a man's sexual choice is the result and the sum of his fundamental convictions. Tell me what a man finds sexually attractive and I will tell you his entire philosophy of life. Show me the woman he sleeps with and I will tell you his valuation of himself. [...] He will always be attracted to the woman who reflects his deepest vision of himself, the woman whose surrender permits him to experience—or to fake—a sense of self-esteem. The man who is proudly certain of his own value, will want the highest type of woman he can find, the woman he admires, the strongest, the hardest to conquer—because only the possession of a heroine will give him the sense of an achievement, not the possession of a brainless slut."
p. 489
A boy of ten or eleven has a few great sexual experiences—he thinks they’re great—but then he has the bad luck to get caught and get in trouble. They try to persuade him by punishment and other explanations that some different behavior is much better, but he knows by the evidence of his senses that nothing could be better. … The basic trouble here is that they do not really believe he has had the sexual experience. That objective factor is inconvenient for them; therefore it cannot exist. … The sensible course would be to accept it as a valuable part of further growth. But if this were done, they fear that the approved little hero would be a rotten apple to his peers, who now would suddenly all become precocious, abnormal, artificially stimulated, and prone to delinquency. The sexual plight of these children is officially not mentioned. The revolutionary attack on hypocrisy by Ibsen, Freud, Ellis, Dreiser, did not succeed this far. … The question here is not whether the sexuality should be discouraged or encouraged. That is an important issue, but far more important is that it is hard to grow up when existing facts are treated as though they do not exist. For then there is no dialog, it is impossible to be taken seriously, to be understood, to make a bridge between oneself and society.
p. 38
“The thing about marriage today is you don’t have to go outside the home to get those little extras. You can get whatever you want in the recesses of the American home. These are the times we live in, for better or for worse. Wives will do things. They want to do things. You don’t have to drop the little looks. It used to be the only thing available in the American home was the basic natural act. Now you get the options too. The action is thick, let me tell you. It’s an amazing comment on our times that the more options you get in the home, the more prostitutes you see in the streets. How do you figure it, Jack? You’re the professor. What does it mean?” – Vernon
At my back I hear the word—”homosexual”—and it seems to split my world in two.... It is ignorance, our ignorance of one another, that creates this terrifying erotic chaos. Information, a crumb of information, seems to light the world.
I do not understand the capricious lewdness of the sleeping mind.
What freedom men and women could have, were they not constantly tricked and trapped and enslaved and tortured by their sexuality! The only drawback in that freedom is that without it one would not be a human. One would be a monster.
Sex, sex, there was nothing like sex, except for flying, which it much resembled: the rapture of the body, yet another echo of the Big Bang, that first orgasm.
p. 506
I think we made love three times that final summer. Made love! Preposterous euphemism for fucking, almost as bad as the most grotesque of all, slept together. Whatever Sundara and I made, in those three pressings of flesh to flesh, love couldn’t have been the commodity; we made sweat, we made rumpled sheets, we made heavy breathing, we even made orgasms, but love? Love?
p. 162
















