Quotes about responsibility

But we, insofar as we have power over the world and over one another, we must learn to do what the leaf and the whale and the wind do of their own nature. We must learn to keep the balance. Having intelligence, we must not act in ignorance. Having choice, we must not act without responsibility. Who am I—though I have the power to do it—to punish and reward, playing with men’s destinies?”

You must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power. It is most perilous. It must follow knowledge, and serve need. To light a candle is to cast a shadow.

Character and training disposed him not to interfere in other mens’s business. His job was to find out what they did, and his inclination was to let them go on doing it. He preferred to be enlightened, rather than to enlighten; to seek facts rather than the Truth. But even the most unmissionary soul, unless he pretend he has no emotions, is sometimes faced with a choice between commission and omission. “What are they doing?” abruptly becomes, “What are we doing?” and then, “What must I do?”

What is an anarchist? One who, choosing, accepts the responsibility of choice.

“It’s all responsibility and no control,” 6 says. “The classic path to failure.”

Not that freedom ensured happiness. Indeed, to be free was to live in absence. Of responsibilities, of loyalties, of the pressures that expectation imposed.

Have any of these thoughts been my own? Look at me—my every move seems a desperate search for someone to blame, always someone else. I’ve made being a tool of a god an excuse, a justification for not thinking, for simply reacting. And others have died for it.

Somewhere on a fetid, fog-bound mud bank on [Vogsphere] there stands, surrounded by the dirty, broken and empty carapaces of the last few jeweled scuttling crabs, a small stone monument which marks the place where, it is thought, the species Vogon Vogonblurtus first arose. On the monument there is carved an arrow which points away, into the fog, under which is inscribed in plain, simple letters the words "The buck stops there."

People who live at the lower ends of watersheds cannot be isolationists — or not for long. Pretty soon they will notice that water flows, and that will set them to thinking about the people upstream who either do or do not send down their silt and pollutants and garbage. Thinking about the people upstream out to cause further thinking about the people downstream. Such pondering on the facts of gravity and the fluidity of water shows us that the golden rule speaks to a condition of absolute interdependency and obligation. People who live on rivers — or, in fact, anywhere in a watershed — might rephrase the rule in this way: Do unto those downstream as you would have those upstream do unto you.

"The man who refuses to judge, who neither agrees nor disagrees, who declares that there are no absolutes and believes that he escapes responsibility, is the man responsible for all the blood that is now spilled in the world. Reality is an absolute, existence is an absolute, a speck of dust is an absolute and so is a human life. Whether you live or die is an absolute. Whether you have a piece of bread or not, is an absolute. Whether you eat your bread or see it vanish into a looter's stomach, is an absolute."

"Devotion to truth is the hallmark of morality; there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking."

He may not have had time, but even allowing him the time, Vergil simply did not think such things through. Brilliant in the creation, slovenly in the consideration of consequences.

But wasn’t that true of every creator?

Didn’t anyone who changed things ultimately lead some people—perhaps many people—to death, grief, torment?