Quotes
Neither did the dispensation of God vary in the times after our Saviour came into the world; for our Saviour himself did first show His power to subdue ignorance, by His conference with the priests and doctors of the law, before He showed His power to subdue nature by His miracles. And the coming of this Holy Spirit was chiefly figured and expressed in the similitude and gift of tongues, which are but vehicula scientiæ.
The obliteration of the evil hath been practised by two means, some kind of redemption or expiation of that which is past, and an inception or account de novo for the time to come. But this part seemeth sacred and religious, and justly; for all good moral philosophy (as was said) is but a handmaid to religion.
Sacred and inspired divinity, the sabaoth and port of all men's labours and peregrinations.
I am fascinated by religion. (That's a completely different thing from believing in it!) It has had such an incalculably huge effect on human affairs. What is it? What does it represent? Why have we invented it? How does it keep going? What will become of it? I love to keep poking and prodding at it. I've thought about it so much over the years that that fascination is bound to spill over into my writing.
And so he took Isaac to a certain place and prepared to sacrifice him but at the last minute the Lord stayed Abraham's hand and said,
"How could thou doest such a thing?"
And Abraham said, "But thou said-"
"Never mind what I said," the Lord spake. "Doth thou listen to every crazy idea that comes thy way?"
And Abraham grew ashamed. "Er-not really... no."
"I jokingly suggest thou sacrifice Isaac and thou immediately runs out to do it."
And Abraham fell to his knees, "See, I never know when you're kidding."
And the Lord thundered, "No sense of humor. I can't believe it."
Rabbi Zwi Chaim Yisroel, an Orthodox scholar of the Torah and a man who developed whining to an art unheard of in the West, was unanimously hailed as the wisest man of the Renaissance by his fellow-Hebrews, who totalled a sixteenth of one per cent of the population. Once, while he was on his way to synagogue to celebrate the sacred Jewish holiday commemorating God's reneging on every promise, a woman stopped him and asking the following question:
"Rabbi, why are we not allowed to eat pork?"
"We're not?" the Rev said incredulously. "Uh-oh."
"Immortals are what you wanted," said Thor in a low, quiet voice. "Immortals are what you got. It is a little hard on us. You wanted us to be for ever, so we are for ever. Then you forget about us. But we are still for ever. Now at last, many are dead, many are dying," he then added in a quiet voice, "but it takes a special effort."
"I can't even begin to understand what you're talking about," said Kate, "you say that I, we —"
"You can begin to understand," said Thor, angrily, "which is why I have come to you. Do you know that most people hardly see me? Hardly notice me at all? It is not that we are hidden. We are here. We move among you. My people. Your gods. You gave birth to us. You made us what you would not dare to be yourselves. Yet you will not acknowledge us. If I walk along one of your streets in this... world you have made for yourselves without us, then barely an eye will once flicker in my direction."
"Is this when you're wearing the helmet?"
"Especially when I'm wearing the helmet!"
Scratch an Englishman and find a Protestant.
I can't talk religion to a man with bodily hunger in his eyes.
Undershaft: My religion? Well, my dear, I am a Millionaire. That is my religion.
Softmindedness often invades religion. ... Softminded persons have revised the Beautitudes to read "Blessed are the pure in ignorance: for they shall see God." This has led to a widespread belief that there is a conflict between science and religion. But this is not true. There may be a conflict between softminded religionists and toughminded scientists, but not between science and religion. ... Science investigates; religion interprets. Science gives man knowledge which is power; religion gives man wisdom which is control. Science deals mainly with facts; religion deals mainly with values. The two are not rivals. They are complementary.
First, Communism is based on a materialistic and humanistic view of life and history. According to Communist theory, matter, not mind or spirit, speaks the last word in the universe. Such a philosophy is avowedly secularistic and atheistic. Under it, God is merely a figment of the imagination, religion is a product of fear and ignorance, and the church is an invention of the rulers to control the masses. Moreover, Communism, like humanism, thrives on the grand illusion that man, unaided by any divine power, can save himself and usher in a new society.... Cold atheism wrapped in the garments of materialism, Communism provides no place for God or Christ.
