Quotes
“That is the god of jihad,” she said. “That is the god of crusades. They are identical except for their names.”
p. 55
“Though many mortals speak with authority concerning what their Members want—“Our Father wants us to sacrifice a bullock,” “Kali demands we garrote a passerby”—the desires and demands of the gods are always determined by the desires and demands of the people. Whatever the prophet or priesthood comes up with, the gods parrot.
p. 53
You don’t remember your first ancestors. You have no memory of ninety-nine percent of what makes you what you are! Instead you have comfy baby-stories you tell yourselves to explain why you’re not good people. What sin you committed or how you didn’t do with this god or that god told you. Instead of learning how not to be bad, you learn how to be forgiven and carried off to heaven. Most of you find it easier to believe the baby-stories than to learn from history and science, because it takes brains and hard study to understand history and science, but the stories are simple and comfy. People who want things easy and comfy resent people who study things. They teach their children the comfy stories and tell them not to worry about studying, just buy a ticket to go to heaven, and gradually, everyone becomes as ignorant as everyone else. It’s happened time after time on Earth.
p. 302
“As everybody’s god, what will you do?” The doctor demanded.
“You mean immediately?” asked the small god. “I will raise up prophets to make conflicting pronouncements that will inevitably be garbled in transcription, resulting in mutually exclusive definitions of orthodoxy from which the open-minded will flee in dismay...Also, I will be capricious. I’ll reward and punish arbitrarily. I’ll peek through bedroom windows and admonish what I see there, sometimes one thing, sometimes the opposite. I will have purposes men know nothing of, and when men begin to catch on to them, I will change them. This will convince some of your people that I am unreliable...Occasionally, I will do a conspicuous miracle to save one dying child while a thousand children starve elsewhere. This will convince sensible people I am perverse, and they will curse my name. Be sure to recruit those who do, they’ll be invaluable. Only by repudiating both devils and small gods will they ever know the Real One.
I will be a sham, but not a snob. I will let every man, woman, or child, no matter how greedy or wicked, claim to have a personal relationship with me. In other words, I will be as arbitrary, inconsistent, ignorant, pushy, and common as humans are, and what more have they ever wanted in a god?”
“The truth!” cried the doctor and Arnole, simultaneously...
“Oh, tush, they never wanted anything of the kind. Creation has the truth written all over it—the age of the universe, the history of the world—but nine-tenths of mankind either don’t know it or think it’s a sham, because it isn’t what their book or their prophet says, and it isn’t cozy or manipulable enough.”
”My people wanted truth,” said Nell, stiffly. “My friends.”
“They were a minority. Not many years before the Happening, one of your country’s largest religious bodies officially declared that their book was holier than their God, thus simultaneously and corporately breaking several commandments of their own religion, particularly the first one. Of course they liked the book better! It was full of magic and contradictions that they could quote to reinforce their bigoted and hateful opinions, as I well know, for I chose many parts of it from among the scrolls and epistles that were lying around in caves here and there. They’re correct that a god picked out the material; they just have the wrong god doing it.”
p. 463
“No matter who I ask, they answer out of the Dicta! Even when it doesn’t fit.”
“Doing such is not a new thing. In the former world, there were people who said all truth was contained in this or that holy book, this or that holy image, these or those holy beliefs. No matter how complicated their world became, no matter how much it changed, the only answers permitted were those that grew ever more tortuous and convoluted.”
“Until?”
“Until, some say, God turned his back on them for their failure to use the minds they had been given.”
p. 75
“Magic!” cried the demon. “Miracle! What difference between the two?”
“There is no difference at all,” said Galenor. “Except that people allow themselves to believe an event if it’s called a miracle while disdaining the same event if it’s called magic. Or vice versa.
p. 417
“Even when you went to the moon, you didn’t go in search of truth. Oh, you said it was to learn about the universe, but you really went because you were playing a dominance game with another country. Once the other side no longer played the game, you only pretended to go on while actually you started the long slide back into magic and miracles.”
Nell said angrily, “Miracles are religion!”
”It doesn’t matter what name you call it,” said the small god. “Magic or miracle, sorcery or religion, it’s all the same.”
p. 460
When I was a kid, Mami told me the Mexican gods weren’t the only bloody ones, and we should never serve gods that had been invented to take the blame for everything bloody, painful, primitive and unenlightened that people wanted to do. Why did we Israelites kill every man, woman, child and beast in that city? Why, the Lord Jehovah commanded it. Why do we Spaniards steal food from these Indian people, and mutilated them, and use them as slaves? Why, we do it so they will love Christ! Why do we Aztecs torture and sacrifice people? Huitzilopotchli demands it!
Whether it was the Israelites invading Canaan or the Spanish invading the Southwest, or one Mexican tribe warring against another, the answer was always the same. We enslave and torture and mutilate and kill in the name of our god.
p. 390
Some professor of history wrote that cultures define their gods when they’re young and primitive, when their main concern is survival. They endow their gods with survival characteristics like omnipotence and authoritarianism, belligerence and suspicion, and that’s what goes into all their myths or scriptures. Then, if they survive long enough, they begin to develop morality. They examine their own history, and they learn that authoritarianism doesn’t accord with free will, that belligerence and suspicion are unhealthful, but this newly moral culture is stuck with its bigoted, interfering gods, plus it’s stuck with people who prefer the old bloody gods and use them as their justification for doing all kinds of awful things.
p. 102
It is far more important to establish a civil and orderly society than it is to pander to abusive cultural and religious artifacts.
p. 293
“Most gods of most worlds have human faces.”
“Because men make them in their image,” Lutha remarked, somewhat bitterly. “To grant mankind license to do what we would do anyway.”
p. 421
Godmongers have always found it easy to pay for their beliefs with women’s lives.…
p. 300







