Quotes
One thing I’ve learned in the woods is that there is no such thing as random. Everything is steeped in meaning, colored by relationships, one thing with another.
p. 298
In some Native languages the term for plants translates to "those who take care of us."
p. 228
Our indigenous herbalists say to pay attention when plants come to you; they’re bringing you something you need to learn.
p. 275
To plant trees is an act of faith.
p. 289
Plants are the first restoration ecologists. They are using their gifts for healing the land, showing us the way.
p. 332
This is what we field biologists live for: the chance to be outside in the vital presence of other species, who are generally way more interesting than we are. We get to sit at their feet and listen.
p. 251
The earth is so richly endowed that the least we can do in return is to pay attention.
p. 217
The land is the real teacher. All we need as students is mindfulness. Paying attention is a form of reciprocity with the living world, receiving the gifts with open eyes and open heart.
p. 222
Caring is not abstract. The circle of ecological compassion we feel is enlarged by direct experience of the living world, and shrunken by its lack.
p. 240
Losing a plant can threaten a culture in much the same way as losing a language. [...] The history of the plants is inextricably tied up with the history of the people, with the forces of destruction and creation.
p. 261
Old-growth cultures, like , have not been exterminated. The land holds their memory and the possibility of regeneration. They are not only a matter of ethnicity or history, but of relationships born out of reciprocity between land and people.
p. 291
It is an odd dichotomy we have set for ourselves, between loving people and loving land. We know that loving a person has agency and power—we know it can change everything. Yet we act as if loving the land is an internal affair that has no energy outside the confines of our head and heart.
p. 248

