Quotes
Most of history is pretty appalling, when you look hard at it. Or even not very hard. (p. 147)
He also appeared to have changed the course of history, although this is impossible since the only thing you can do to the course of history is facilitate it. (p. 126)
History does not warehouse well in neatly labeled boxes, for events do not exist in quarantined isolation. They exist on a broad spectrum, and all influence and shape each other. Historical episodes are rarely built on the ground of a single foundation. Most are the product of a tangled web of influences and cascading cause-and-effect relationships within a broader historical narrative. The mosquito and her diseases are no different.
p. 15
I've seen children snatched away from their mothers, never to be reunited. I've seen husbands taken from their wives and kids and sent away to prison. I've seen grown men flogged by soldiers in front of their kids. That's how history is made, and it's our job to witness it.
The sad truth about political saints of any given past is that nobody but a scholar will take the trouble to read their complete works and try to see them whole.
p. 147
The actual past is brittle, ever-dimming + ever more problematic to access + reconstruct: in contrast, the virtual past is malleable, ever-brightening + ever more difficult to circumvent/expose as fraudulent.
The present presses the virtual past into its own service, to lend credence to its mythologies + legitimacy to the imposition of will.
p. 392
We cut a pack of cards called historical context—our generation, Sixsmith, cut tens, jacks, and queens. Adrien's cut threes, fours, and fives. That's all.
p. 442
Scholars discern motions in history & formulate these motions into rules that govern the rises & falls of civilizations. My belief runs contrary, however. To wit: history admits no rules; only outcomes.
What precipitates outcomes? Vicious acts & virtuous acts.
What precipitates acts? Belief.
Belief is both prize & battlefield, within the mind & in the mind’s mirror, the world. If we believe humanity is a ladder of tribes, a colosseum of confrontation, exploitation & bestiality, such a humanity is surely brought into being, & history’s Horroxes, Boer-haaves & Gooses shall prevail. You & I, the moneyed, the privileged, the fortunate, shall not fare so badly in this world, provided our luck holds. What of it if our consciences itch? Why undermine the dominance of our race, our gunships, our heritage & our legacy? Why fight the “natural” (oh, weaselly word!) order of things?
Why? Because of this: — one fine day, a purely predatory world shall consume itself. Yes, the Devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.
Is this the doom written within our nature?
If we believe that humanity may transcend tooth & claw, if we believe divers races & creeds can share this world as peaceably as the orphans share their candlenut tree, if we believe leaders must be just, violence muzzled, power accountable & the riches of the Earth & its Oceans shared equitably, such a world will come to pass. I am not deceived. It is the hardest of worlds to make real. Torturous advances won over generations can be lost by a single stroke of a myopic president’s pen or a vainglorious general’s sword.
p. 507
Fantasy. Lunacy.
All revolutions are, until they happen, then they are historical inevitabilities.
p. 326
It is supposed to be true that those who do not know history are doomed to repeat it. I don’t believe knowing can save us. What is constant in history is greed and foolishness and a love of blood, and this is a thing that even God—who knows all that can be known—seems powerless to change.
This may be the most important proposition revealed by history: “At the time, no one knew what was coming.”
p. 3
The dowager smiled. “What an interesting person you are!”
Aomame said, “I’m a very ordinary human being. I just happen to like reading books. Especially history books.”
“I like history books too. They teach us that we are basically the same, whether now or in the old days. There may be a few differences in clothing and lifestyle, but there’s not that much difference in what we think and do. Human beings are ultimately nothing but carriers—passageways—for genes. They ride us into the ground like racehorses from generation to generation. Genes don’t think about what constitutes good or evil. They don’t care whether we are happy or unhappy. We’re just a means to an end for them. The only thing they think about is what is most efficient for them.”
“In spite of that, we can’t help but think about what is good and what is evil. Is that what you’re saying?”
The dowager nodded. “Exactly. People have to think about those things. But genes are what control the basis for how we live. Naturally, a contradiction arises,” she said with a smile.
p. 268













