Quotes about hatred

I told them that it was obvious our very existence depended upon our unity of action, that we were to all intent and purpose entering a new world as far from the seat and causes of our own world-war as if millions of miles of space and eons of time separated us from our past lives and habitations.

“There is no reason why we should carry our racial and political hatreds into Caprona,” I insisted. “The Germans among us might kill all the English, or the English might kill the last German, without affecting in the slightest degree either the outcome of even the smallest skirmish upon the western front or the opinion of a single individual in any belligerent or neutral country. I therefore put the issue squarely to you all; shall we bury our animosities and work together with and for one another while we remain upon Caprona, or must we continue thus divided and but half armed, possibly until death has claimed the last of us?

The price of hating other human beings is loving oneself less.

You may think it all very fine, Mr. Huntingdon, to amuse yourself with rousing my jealousy; but take care you don't rouse my hate instead. And when you have once extinguished my love, you will find it no easy matter to kindle it again.

Though I hate him from my heart, and should rejoice at any calamity that could befall him, I'll leave him to God; and though I abhor my own life, I'll leave that, too, to Him that gave it.

Prisons are the temples where devils learn to pray. Every time we turn the key we twist the knife of fate, because every time we cage a man we close him in with hate.

I stood in the harsh electric light of that new tunnel, in Bombay's Arthur Road Prison, and I wanted to laugh. Hey guys, I wanted to say, can't you be a little more original? But I couldn't speak. Fear dries a man's mouth, and hate strangles him. That's why hate has no great literature: real fear and real hate have no words.

It took me a long time and most of the world to learn what I know about love and fate and the choices we make, but the heart of it came to me in an instant, while I was chained to a wall and being tortured. I realized, somehow, through the screaming in my mind, that even in that shackled, bloody helplessness, I was still free: free to hate the men who were torturing me, or to forgive them. It doesn't sound like much, I know. But in the flinch and bite of the chain, when it's all you have got, that freedom is a universe of possibility. And the choice you make, between hating and forgiving,can become the story of your life.

There’s no meanness too spiteful or too cruel, when we hate someone for all the wrong reasons.

I denounce because though implicated and partially responsible, I have been hurt to the point of abysmal pain, hurt to the point of invisibility. And I defend because in spite of all I find that I love. In order to get some of it down I have to love. I sell you no phony forgiveness, I'm a desperate man—but too much of your life will be lost, its meaning lost, unless you approach it as much through love as through hate. So I approach it through division. So I denounce and I defend and I hate and I love.

The majority of therapists work under the influence of destructive interpretations culled from both Western and Oriental religions, which preach forgiveness to the once-mistreated child. Thereby, they create a new vicious circle for people who, from their earliest years, have been caught in the vicious circle of pedagogy. For forgiveness does not resolve latent hatred and self-hatred but rather covers them up in a very dangerous way.

Who does a baby think he is before he can recognize his face in a mirror, before he’s taught his name, before he’s drummed into stagnant separation, cordoned off from the infinite oneness? Love is innate. We must be taught to hate, and now we must unlearn it, as the Buddhists say; let it burn, that which needs to burn, let it burn. The class system isn’t fair on them either, poor little sods—packed off to school, weaned on privatized maternity shopped in from a northern spinster. Trying to find love in the tangle of dismantled family. No one can be happy imbibing a poisoned brew. It’s poisonous for us all. They’ll gratefully sigh when we unlock them from their opulent penitentiaries, they’ll be grateful when their fallow lords and empty chambers feed the hungry and house the poor. They know contentment cannot be enjoyed when stolen. They need the Revolution as much as we do. The whole of human history is nothing new, the whole of your personal story is nothing true, you can do with it whatever you want to do—flick a switch, scratch the record off, look behind the veil. Anything you don’t want, discard; anything that hurts, let go. None of it’s real, you know—all that pain, all that regret, all that doubt, not thin enough, not a good enough mum, not a good enough son, not a good enough bum. You are enough; you’re enough; there’s nothing you can buy or try on that’s going to make you any better, because you couldn’t be any better than you are. Drag your past around if you like, an old dead decaying ox of what you think they might’ve thought or what might’ve been if you’d done what you ought. That which needs to burn, let it burn. If the idea doesn’t serve you, let it go. If it separates you from the moment, from others, from yourself, let it go.

it is a giant step from hating the warriors to hating the war, and an even greater step to deciding that the "enemy" is the abstract institution of war, which maintains its grip on us even in the interludes we know as peace.