Quotes about equality

We do not believe ourselves to be exactly sharing in the vices of the vulgar, when we see that we are sharing in those of great men; and yet we do not observe that in these matters they are ordinary men. We hold on to them by the same end by which they hold on to the rabble; for, however exalted they are, they are still united at some point to the lowest of men. They are not suspended in the air, quite removed from our society. No, no; if they are greater than we, it is because their heads are higher; but their feet are as low as ours. They are all on the same level, and rest on the same earth; and by that extremity they are as low as we are, as the meanest folk, as infants, and as the beasts.

A city of silence and truth, where success and failure, murderer and victim, come together, where thieves and policemen lie side by side in peace for the first and last time.

"Once brought face to face, man to man, with an individual of the masses around him, and (take notice) out of the character of master and workman, in the first instance, they had each begun to recognise that 'we have all of us one human heart.' "

On the gallows tree, all men are brothers.

It was as if the whole western mind-training of individual differences had been made background instead of figure, so that you'd look at another human being and say, "Here we are." You'd see differences more as clothing, rather than as core stuff.

Egalitarianism seems to be rooted more in the hatred of domination than in the love of equality per se.

Unlike what neo-liberals say, market and democracy clash at a fundamental level. Democracy runs on the principle of 'one man (one person), one vote'. The market runs on the principle of 'one dollar, one vote'. Naturally, the former gives equal weight to each person, regardless of the money she/he has. The latter give greater weight to richer people. Therefore, democratic decisions usually subvert the logic of market.

Reg NMS was intended to create equality of opportunity in the U.S. stock market. Instead it institutionalized a more pernicious inequality. A small class of insiders with the resources to create speed were now allowed to preview the market and trade on what they had seen.

The U.S. stock market was now a class system, rooted in speed, of haves and have-nots. The haves paid for nanoseconds; the have-nots had no idea that a nanosecond had value. The haves enjoyed a perfect view of the market; the have-nots never saw the market at all. What had once been the world’s most public, most democratic, financial market had become, in spirit, something like a private viewing of a stolen work of art.

The meaning of the word “feminist” has not really changed since it first appeared in a book review in the Athenaeum of April 27, 1895, describing a woman who “has in her the capacity of fighting her way back to independence.” It is the basic proposition that, as Nora put it in Ibsen's A Doll's House a century ago, “Before everything else I'm a human being.” It is the simply worded sign hoisted by a little girl in the 1970 Women's Strike for Equality: I AM NOT A BARBIE DOLL. Feminism asks the world to recognize at long last that women aren't decorative ornaments, worthy vessels, members of a “special-interest group”. They are half (in fact, now more than half) of the national population, and just as deserving of rights and opportunities, just as capable of participating in the world's events, as the other half. Feminism's agenda is basic It asks that women not be forced to “choose” between public justice and private happiness. It asks that women be free to define themselves — instead of having their identity defined for them, time and again, by their culture and their men.

Among the swans there is none called the least,

or the greatest.

The famous dictum which states that all men are equal will find its illustration in the colonies only when the colonized subject states he is equal to the colonist.