Leafy Quotes

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The newest book quotes in the Leafy Quotes collection — passages readers have just added, each with its author, book and the page it came from.

  1. “Are those gods real?” I demanded.

    “I am one of them, Gretamara. We exist, but we are not real in the sense that a tree is real or a rock is real. If all the people in the universe were gone, the rock or tree would still be there, but we deities exist only while our people do.”

    p. 283

  2. “That’s why we train women judges here at Temple. It is the nature of men to make rules for everything and to play complicated games with them. For them, the game is more important than justice.

    “Ordinary people prefer justice. They prefer that things be taken case by case, they prefer an attempt at justice over the rules of law, for they know that pure law is often used by the clever to victimize the innocent.”

    p. 189

  3. This is my story of the India I know, with its biases, selections, omissions, distortions, all mine.... Every Indian must for ever carry with him, in his head and heart, his own history of India.

  4. The people of Earth did not understand that humans were part of a worldwide organism, that something as tiny as a cluster of bacteria could mean the difference between life and death for every living thing, the difference between a functioning, flourishing planet and a desolation.

    p. 272

  5. “We have a membership provided the ISTO doesn’t declare all Earthians a barbarian people.”

    “I don’t know what that means,” I persisted, even though this wasn’t strictly part of the subject.

    Father gritted his teeth. “ISTO recognizes four types of creatures: civilized, semicivilized, barbarians, and animals. Civilized people know about, care about, and protect their environments. Semicivilized people know and care, but can’t do anything…”

    “Why not?”

    Mother said, “Because something prevents their acting in their own self-interest. Public apathy. Commercial interference. Religious opposition. Governmental corruption. The Gentherans say the humans have a lot of that.”

    Father frowned at her and went on. “Barbarians know but don’t care about their worlds, and animals don’t even know.”

    p. 29

  6. Human worlds are always awash in superstition, only a stubborn elite proof against it.

    p. 306

  7. Earth had always operated on a continuous-growth model that requires a poverty class. Sustainable models require productive work by all members and are quite different.

    p. 272

  8. Fear and superstition always follow the unseen, the unknown, the whispered of.

    p. 312

  9. Along the way, all meaning was lost except for verbal signals, the kind of signals any animal species develops in order to stay in touch with its own kind, call others to a feeding spot, or alert others to danger. Every linguist should know that language must be used to be retained, and the compilers of this report have warned that human language on Earth is also being reduced. As humans become more crowded, they become less tolerant of variety. To fit into a crowd, people must be similar, and Earth’s population today is a vat of homogeneity with only a pretense of choice remaining. One may pick model x with one curlicue or model y with three, the tasteless brown cracker or the tasteless yellow cracker, the actual difference in either case being nil. Any real choice among things of unlike value might lead to disparity, which leads to conflict. Ideas also contribute to disparity, and therefore in crowded populations ideas must be restricted to the least controversial, the least interesting. Children all receive the same grades in school. Workers all receive the same pay. Clothing is similar; Foods are identical; and with the passage of all distinctions the words for them also pass.

    p. 151

  10. The vehicles of human politics seem to run off course, but the site of the accident turns out to have been the intended destination.

  11. They learn nothing, for they’re convinced they know everything that matters.

    p. 196

  12. That symbol always reminded me of that historic educational effort called “No child left behind,” which actually meant “No child gets ahead,” for compliance meant dumbing everything down so no one would learn more than the least capable. “Enough for all” really meant “Too little for everybody.”

    p. 155