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You’ll remember I told you I was interested in the history of science. That involves trying to understand why there wasn’t any science for so long, and why it went into eclipse almost every time it was rediscovered. I think I know why now. I think the human mind goes through a sort of cycle of fear. It can only take so much accumulated knowledge, and then it panics, and starts inventing reasons to throw everything over and go back to a Dark Age…every time with a new, invented mystical reason.

No exercise of will can make any of us other than what we are, or more than marginally better than who we are.

Now that I'm a free agent I mean to make my own choices, and explain them to nobody if that’s what pleases me.

In retrospect, each of the steps toward this abyss seemed irrevocable, and yet they had all been so small!

A common thief with a gun in his hand isn’t half as dangerous as an engineer with a stick of dynamite.

Actually, there are never motives behind actions. All actions are fixed. What we call motives evidently are rationalizations by the helpless observing consciousness, which is intelligent enough to smell an event coming—and, since it cannot avert the event, instead cooks up reasons for wanting it to happen...or ascribes it to the malice of God or man.

Cut off from direct experience, cut off from our own feelings and sometimes our own sensations, we are only too ready to adopt a viewpoint or perspective that is handed to us, and is not our own.

Science is a kind of glorified tailoring enterprise, a method for taking measurements that describe something — reality — that may not be understood at all.

Science is very good as far as it goes. It has certainly produced powerful benefits. It would be crazy to abandon science, or to deny its validity.

But it would be equally crazy to think that reality is a forty-four long. Yet it seems as if that is what Western society has done. For hundreds of years, science has been so successful that the tailor has taken over our society. His knowledge seems so much more precise and powerful than the knowledge offered by other disciplines, such as history or psychology or art.

But in the end one can be left with a nagging sense of emptiness about the creations of science. One may even suspect that there is more to reality than measurements will ever reveal.

The meaning of the word “feminist” has not really changed since it first appeared in a book review in the Athenaeum of April 27, 1895, describing a woman who “has in her the capacity of fighting her way back to independence.” It is the basic proposition that, as Nora put it in Ibsen's A Doll's House a century ago, “Before everything else I'm a human being.” It is the simply worded sign hoisted by a little girl in the 1970 Women's Strike for Equality: I AM NOT A BARBIE DOLL. Feminism asks the world to recognize at long last that women aren't decorative ornaments, worthy vessels, members of a “special-interest group”. They are half (in fact, now more than half) of the national population, and just as deserving of rights and opportunities, just as capable of participating in the world's events, as the other half. Feminism's agenda is basic It asks that women not be forced to “choose” between public justice and private happiness. It asks that women be free to define themselves — instead of having their identity defined for them, time and again, by their culture and their men.

To blame feminism for women's “lesser life” is to miss entirely the point of feminism, which is to win women a wider range of experience. Feminism remains a pretty simple concept, despite repeated — and enormously effective efforts to dress it up in greasepaint and turn its proponents into gargoyles. As Rebecca West wrote sardonically in 1913, “I myself have never been able to find out precisely what feminism is: l only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat."

Be cautious around anyone who creates proselytizing followers.

Never assume that any fact is useless until it is so proven.