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Everything happens to everybody sooner or later if there is time enough.

People will have their miracles, their stories, their heroes and heroines and saints and martyrs and divinities to exercise their gifts of affection, admiration, wonder, and worship, and their Judases and devils to enable them to be angry and yet feel that they do well to be angry. Every one of these legends is the common heritage of the human race; and there is only one inexorable condition attached to their healthy enjoyment, which is that no one shall believe them literally. The reading of stories and delighting in them made Don Quixote a gentleman: the believing them literally made him a madman who slew lambs instead of feeding them.

There are no secrets except the secrets that keep themselves.

Phoebe Marks was a person who never lost her individuality. Silent and self-constrained, she seemed to hold herself within herself, and take no color from the outer world.

He forgot that love, which is a madness, and a scourge, and a fever, and a delusion, and a snare, is also a mystery, and very imperfectly understood by everyone except the individual sufferer who writhes under its tortures.

Let any man make a calculation of his existence, subtracting the hours in which he has been thoroughly happy—really and entirely at his ease, without one arriere pensée to mar his enjoyment—without the most infinitesimal cloud to overshadow the brightness of his horizon. Let him do this, and surely he will laugh in utter bitterness of soul when he sets down the sum of his felicity, and discovers the pitiful smallness of the amount. He will have enjoyed himself for a week or ten days in thirty years, perhaps. In thirty years of dull December, and blustering March, and showery April, and dark November weather, there may have been seven or eight glorious August days, through which the sun has blazed in cloudless radiance, and the summer breezes have breathed perpetual balm. How fondly we recollect these solitary days of pleasure, and hope for their recurrence, and try to plan the circumstances that made them bright; and arrange, and predestinate, and diplomatize with fate for a renewal of the remembered joy. As if any joy could ever be built up out of such and such constituent parts! As if happiness were not essentially accidental—a bright and wandering bird, utterly irregular in its migrations; with us one summer's day, and forever gone from us on the next!

"Justice to the dead first," he said; "mercy to the living afterward."

He went in search of that honored kinsman with God knows how heavy a weight of anguish at his heart, for he knew he was about to shatter the day-dream of his uncle's life; and he knew that our dreams are none the less terrible to lose, because they have never been the realities for which we have mistaken them.

Foul deeds have been done under the most hospitable roofs; terrible crimes have been committed amid the fairest scenes, and have left no trace upon the spot where they were done. I do not believe in mandrake, or in bloodstains that no time can efface. I believe rather that we may walk unconsciously in an atmosphere of crime, and breathe none the less freely. I believe that we may look into the smiling face of a murderer, and admire its tranquil beauty.

Now love is so very subtle an essence, such an indefinable metaphysical marvel, that its due force, though very cruelly felt by the sufferer himself, is never clearly understood by those who look on at its torments and wonder why he takes the common fever so badly.

We are apt to be angry with this cruel hardness in our life—this unflinching regularity in the smaller wheels and meaner mechanism of the human machine, which knows no stoppage or cessation, though the mainspring be forever hollow, and the hands pointing to purposeless figures on a shattered dial.

Who has not been, or is not to be mad in some lonely hour of life? Who is quite safe from the trembling of the balance?