Iain M. Banks

I beg to differ, as those who are right have always begged to differ from those who are wrong but refuse to admit it.

It rarely paid to frighten the masses, and it never paid to confuse them.

Here’s some thing we don’t know but we can maybe find out, and it’s something that other people don’t want us to know. How much more seductive can you get?

One should never mistake pattern…for meaning.

Some problems were generational; you just had to wait for the relevant elders to die off and be replaced with more progressive types. With luck.

Roundly insulting one’s superiors behind their backs was one of the perks of being inferior, Choubris held.

He was starting to change his mind about the old Warrior Code stuff knights and princes invoked, usually when they were drunk and in need of spilling their words, or trying to justify their poor behavior in some other field.

Behave honourably and wish for a good death. He always dismissed it as self-serving bullshit, frankly; most of the people he’d been told were his betters were quite venally dishonourable, and the more they got the more the greedy bastards wanted, while those that weren’t like that were better behaved at least partly because they could afford to be.

Was it more honourable to starve than to steal? Many people would say yes, the rarely those who’d actually experienced an empty belly, or a child whimpering with its own hunger. Was it more honourable to starve than to steal when others had the means to feed you but chose not to, unless you paid with money you did not have? He thought not. By choosing to starve you became your own oppressor, keeping yourself in line, harming yourself for having the temerity to be poor, when by rights that ought to be a constable’s job. Show any initiative or imagination and you were called lazy, shifty, crafty, incorrigible. So he’d dismissed talk of honour; it was just a way of making the rich and powerful feel better about themselves and the powerless and poverty-stricken feel worse.

Most species capable of forming an opinion on the subject had a pretty high opinion of themselves, and most individuals in such species tended to think it was a matter of some considerable importance whether they personally survived or not. Faced with the inevitable struggles and iniquities attendant upon a primitive life, it could be argued that it was an either very gloomy, unimaginative, breathtakingly stoic or just plain dim species that didn’t come up with the idea that what could feel like an appallingly short, brutal and terrifying life was somehow not all there was to existence, and that a better one awaited them, personally and collectively – allowing for certain eligibility requirements – after death.

Had they felt righteous, believing that the justice of their cause was being recognized by higher powers? For no doubt that was how they did think. It seemed to tyl Loesp everybody always thought they were right, and shared, too, the quaint belief that the very fervency of a belief, however deluded, somehow made it true.

They were all of them fools.

There was no right and wrong, there was simply effectiveness and inability, might and weakness, cunning and gullibility. That he knew this was his advantage, but it was one of better understanding, not moral superiority—he had no delusions there.

It seemed at first glance like utter madness, yet it also, when one thought about it, appeared somehow no less implausible than any other explanation of how things truly were, and it had a sort of completeness about it that stifled argument. Assuming that every branching fork on the Universe map was taken randomly, all would still somehow be well; the likely things would always outnumber the unlikely and vastly outnumber the ludicrous, so as a rule things would happen much as one expected, with the occasional surprise and the very rare moment of utter incredulity.

Pretty much as life generally was, in other words, in his experience. This was at once oddly satisfactory, mildly disappointing and strangely reassuring to Holse; fate was as fate was, and that was it.

He immediately wondered how you could cheat.

Most men—most women, too, no doubt—lived and died under the general weight of the drives and needs, expectations and demands they experienced from within and without, beaten this way and that by longings for sex, love, admiration, comfort, importance and wealth and whatever else was their particular fancy, as well as being at the same time channelled into whatever furrows were deemed appropriate for them by those on high.

In life you hoped to do what you could but mostly you did what you were told and that was the end of it.

“The source of my name,” the vehicle had replied, “The Hundredth Idiot, is a quotation: ’One hundred idiots make idiotic plans and carry them out. All but one justly fail. The hundredth idiot, whose plan succeeded through pure luck, is immediately convinced he’s a genius.’ It is an old proverb.”