Matter

Roundly insulting one’s superiors behind their backs was one of the perks of being inferior, Choubris held.

He was starting to change his mind about the old Warrior Code stuff knights and princes invoked, usually when they were drunk and in need of spilling their words, or trying to justify their poor behavior in some other field.

Behave honourably and wish for a good death. He always dismissed it as self-serving bullshit, frankly; most of the people he’d been told were his betters were quite venally dishonourable, and the more they got the more the greedy bastards wanted, while those that weren’t like that were better behaved at least partly because they could afford to be.

Was it more honourable to starve than to steal? Many people would say yes, the rarely those who’d actually experienced an empty belly, or a child whimpering with its own hunger. Was it more honourable to starve than to steal when others had the means to feed you but chose not to, unless you paid with money you did not have? He thought not. By choosing to starve you became your own oppressor, keeping yourself in line, harming yourself for having the temerity to be poor, when by rights that ought to be a constable’s job. Show any initiative or imagination and you were called lazy, shifty, crafty, incorrigible. So he’d dismissed talk of honour; it was just a way of making the rich and powerful feel better about themselves and the powerless and poverty-stricken feel worse.

Had they felt righteous, believing that the justice of their cause was being recognized by higher powers? For no doubt that was how they did think. It seemed to tyl Loesp everybody always thought they were right, and shared, too, the quaint belief that the very fervency of a belief, however deluded, somehow made it true.

They were all of them fools.

There was no right and wrong, there was simply effectiveness and inability, might and weakness, cunning and gullibility. That he knew this was his advantage, but it was one of better understanding, not moral superiority—he had no delusions there.

It seemed at first glance like utter madness, yet it also, when one thought about it, appeared somehow no less implausible than any other explanation of how things truly were, and it had a sort of completeness about it that stifled argument. Assuming that every branching fork on the Universe map was taken randomly, all would still somehow be well; the likely things would always outnumber the unlikely and vastly outnumber the ludicrous, so as a rule things would happen much as one expected, with the occasional surprise and the very rare moment of utter incredulity.

Pretty much as life generally was, in other words, in his experience. This was at once oddly satisfactory, mildly disappointing and strangely reassuring to Holse; fate was as fate was, and that was it.

He immediately wondered how you could cheat.

Most men—most women, too, no doubt—lived and died under the general weight of the drives and needs, expectations and demands they experienced from within and without, beaten this way and that by longings for sex, love, admiration, comfort, importance and wealth and whatever else was their particular fancy, as well as being at the same time channelled into whatever furrows were deemed appropriate for them by those on high.

In life you hoped to do what you could but mostly you did what you were told and that was the end of it.

“The source of my name,” the vehicle had replied, “The Hundredth Idiot, is a quotation: ’One hundred idiots make idiotic plans and carry them out. All but one justly fail. The hundredth idiot, whose plan succeeded through pure luck, is immediately convinced he’s a genius.’ It is an old proverb.”

Holse had no idea how these things worked; he had never really bothered with religion, though he had always paid lip-service to the church for the sake of an easy life. He had long suspected that the WorldGod was just another convenient semi-fiction supporting the whole structure that sustained the rich and powerful in their privilege.

He might have been blushing. “I’m sorry. You live there. I don’t need to tell you how fabulous they are.”

“Well, for me it is—was—just home. When one grows up in a place, no matter how exotic it may seem to others, it is still where all the usual banalities and indignities of childhood occurred. Home is always the norm. It is everywhere else that is marvellous.”

Really we’re no better—you’re no better—than the savages. They always find excuses to justify their crimes, too. The point is not to commit them in the first place.

A good death. Well, he thought, given that you had to die, why want a bad one?

“Fate, I tell you, if not the hand of the WorldGod itself…or whatever manipulatory appendage WorldGods possess. Anyway, the hand, metaphorically, of the WorldGod. Possibly.”

“I think you underguess the workings of blind chance, sir.”

Stick to the plan. Not just obey orders. If you were being asked to do something according to a plan, then the way the Culture saw it, you should have had at least some say in what that plan actually was. And if circumstances changed during the course of trying to follow that plan then you were expected to have the initiative and the judgment to alter the plan and act accordingly. You didn’t keep on blindly obeying orders when, due to an alteration in context, the orders were in obvious contradiction to the attainment of whatever goal it was you were pursuing, or when they violated either common sense or common decency. You were still responsible, in other words.

Ferbin’s father had had the same robustly pragmatic view of religion as he’d had of everything else. In his opinion, only the very poor and downtrodden really needed religion, to make their laborious lives more bearable. People craved self-importance; they longed to be told they mattered as individuals, not just as part of a mass of people or some historical process. They needed the reassurance that while their life might be hard, bitter and thankless, some reward would be theirs after death. Happily for the governing class, a well-formed faith also kept people from seeking their recompense in the here and now, through riot, insurrection or revolution.

A temple was worth a dozen barracks; a militia man carrying a gun could control a small unarmed crowd only for as long as he was present; however, a single priest could put a policeman inside the head of every one of their flock, for ever.

“Well, it all sounds most unpleasant,” Droffo said. He shook his head. “You hear all sorts of ridiculous stories; the workers are full of them. Too much drink, too little learning.”

“No, more than that, sir,” Neguste told him. “These are facts.”

“I think I might dispute that,” Droffo said.

“All the same, sir, facts is facts. That itself’s a fact.”

On this purely practical issue he judged massacre wasteful and even contrary as a method of control. Fear lasted a week, anger a year and resentment a lifetime, he’d held.