Quotes
Learning a trade matters less than overcoming the prejudices he despises. You will never be reduced to earning your livelihood; so much the worse for you. No matter; work for honour, not for need: stoop to the position of a working man, to rise above your own. To conquer Fortune and everything else, begin by independence. To rule through public opinion, begin by ruling over it. Remember I demand no talent, only a trade, a genuine trade, a mere mechanical art, in which the hands work harder than the head, a trade which does not lead to fortune but makes you independent of her.
Yet agriculture is the earliest, the most honest of trades, and more useful than all the rest, and therefore more honourable for those who practise it. I do not say to Emile, "Study agriculture," he is already familiar with it. He is acquainted with every kind of rural labour, it was his first occupation, and he returns to it continually. So I say to him, "Cultivate your father's lands, but if you lose this inheritance, or if you have none to lose, what will you do? Learn a trade." "A trade for my son! My son a working man! What are you thinking of, sir?" Madam, my thoughts are wiser than yours; you want to make him fit for nothing but a lord, a marquis, or a prince; and some day he may be less than nothing. I want to give him a rank which he cannot lose, a rank which will always do him honour; I want to raise him to the status of a man, and, whatever you may say, he will have fewer equals in that rank than in your own.
When Emile learns his trade I shall learn it too. I am convinced he will never learn anything thoroughly unless we learn it together. So we shall both serve our apprenticeship, and we do not mean to be treated as gentlemen, but as real apprentices who are not there for fun; why should not we actually be apprenticed? Peter the Great was a ship's carpenter and drummer to his own troops; was not that prince at least your equal in birth and merit? You understand this is addressed not to Emile but to you—to you, whoever you may be.
I thought I should be a fool to allow work to interfere with a delight in the passing moment that I might never enjoy again so fully.
She was making money. But she could not get over the idea that to earn her living was somewhat undignified, and she was inclined to remind you that she was a lady by birth.
p. 63
Seek, therefore, thyself! But in finding oneself, does not one find one's own nothingness? ...Carlyle answers (Past and Present, book iii, chap. xi.). "The latest Gospel in the world is, Know thy work and do it. Know thyself: long enough has that poor self of thine tormented thee; thou wilt never get to know it, I believe! Think it thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like Hercules. That will be thine better plan." …and what is my work? — without thinking about myself, is to love God. ...And on the other hand, in loving God in myself, am I not loving myself more than God, am I not loving myself in God?
From the moment when the machine first made its appearance it was clear to all thinking people that the need for human drudgery, and therefore to a great extent human inequality, had disappeared.
Winston's greatest pleasure in life was in his work. Most of it was a tedious routine, but included in it there were also jobs so difficult and intricate that you could lose yourself in them as in the depths of a mathematical problem — delicate pieces of forgery in which you had nothing to guide you except your knowledge of the principles of Ingsoc and your estimate of what the Party wanted you to say. Winston was good at this kind of thing. On occasion he had even been entrusted with the rectification of The Times leading articles, which were written entirely in Newspeak.
It was queer. All over England young men were eating their hearts out for lack of jobs, and here was he, Gordon, to whom the very word 'job' was faintly nauseous, having jobs thrust unwanted upon him. It was an example of the fact that you can get anything in this world if you genuinely don't want it.
Beggars do not work, it is said; but then, what is work? A navvy works by swinging a pick. An accountant works by adding up figures. A beggar works by standing out of doors in all weathers and getting varicose veins, bronchitis etc. It is a trade like any other; quite useless, of course — but, then, many reputable trades are quite useless. And as a social type a beggar compares well with scores of others. He is honest compared with the sellers of most patent medicines, high-minded compared with a Sunday newspaper proprietor, amiable compared with a hire-purchase tout-in short, a parasite, but a fairly harmless parasite. He seldom extracts more than a bare living from the community, and, what should justify him according to our ethical ideas, he pays for it over and over in suffering.
But life is a cheap thing beside a man's work. The only thing is that you need it.
The work under our labour grows,
Luxurious by restraint.

















