Quotes
Sophie is not beautiful, but in her company men forget beautiful women, and beautiful women are dissatisfied with themselves.
For my own part I know no more terrible fate than that of a pretty woman in Paris, unless it is that of the pretty manikin who devotes himself to her, who becomes idle and effeminate like her, and so deprives himself twice over of his manhood, while he prides himself on his successes and for their sake endures the longest and dullest days which human being ever put up with.
As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.
Women are always glad to listen when you discourse upon love...
“A woman can forgive a man for the harm he does her,” he said, “but she can never forgive him for the sacrifices he makes on her account.”
p. 142
I did not then know the besetting sin of woman, the passion to discuss her private affairs with anyone who is willing to listen.
p. 31
When at the beginning of the so-called modern age, at the Renaissance, the pagan sense of religion came to life again, it took the concrete form in the knightly ideal with its codes of conduct of love and honor. But it was a paganism Christianized, baptized. "Woman — la donna — was the divinity enshrined within those savage breasts. Whosoever will investigate the memorials of primitive times will find this ideal of woman in its full force and purity; the Universe is woman.
The part that the woman can play in the development of a revolutionary process is of extraordinary importance. It is well to emphasize this, since in all our countries, with their colonial mentality, there is a certain underestimation of the woman which becomes a real discrimination against her. The woman is capable of performing the most difficult tasks, of fighting beside the men; and despite current belief, she does not create conflicts of a sexual type in the troops.
What rot it is to talk about Socialism or any other ism when women are what they are! The only thing a woman ever wants is money; money for a house of her own and two babies and Drage furniture and an aspidistra. The only sin they can imagine is not wanting to grab money. No woman ever judges a man by anything except his income. Of course she doesn't put it to herself like that. She says he's such a nice man - meaning that he's got plenty of money. And if you haven't got money you aren't nice. You're dishonoured, somehow. You've sinned. Sinned against the aspidistra.
Young ladies are delicate plants. They should take care of their health and their complexion.
It is always incomprehensible to a man that a woman should ever refuse an offer of marriage. A man always imagines a woman to be ready for anybody who asks her.
A single woman, with a very narrow income, must be a ridiculous, disagreeable, old maid! the proper sport of boys and girls; but a single woman, of good fortune, is always respectable, and may be as sensible and pleasant as anybody else.













