Quotes
For it is the chief characteristic of the religion of science, that it works, and that such curses as that of Aporat's are really deadly.
He believes in that mummery a good deal less than I do, and I don't believe in it at all.
There's something about a pious man such as he. He will cheerfully cut your throat if it suits him, but he will hesitate to endanger the welfare of your immaterial and problematical soul.
When the pious fools come up against the godless pagans who own Judea, the result is what might be called diplomatic incidents.
p. 172
All the religiosity around worries me—doesn’t it you?
p. 217
Finally, I would like to assure my many Buddhist, Christian, Hindu, Jewish, and Muslim friends that I am sincerely happy that the religion which Chance has given you has contributed to your peace of mind (and often, as Western medical science now reluctantly admits, to your physical well-being). Perhaps it is better to be un-sane and happy, than sane and un-happy. But it is best of all to be sane and happy. Whether our descendants can achieve that goal will be the greatest challenge of the future. Indeed, it may well decide whether we have any future. p. 97, Acknowledgements
The hypothesis you refer to as God, though not disprovable by logic alone, is unnecessary for the following reason.
If you assume that the universe can be quote explained unquote as the creation of an entity known as God, he must obviously be of a higher degree of organization than his product. Thus you have more than doubled the size of the original problem, and have taken the first step on a diverging infinite regress. William of Ockham pointed out as recently as your fourteenth century that entities should not be multiplied unnecessarily. I cannot therefore understand why this debate continues.
p. 95
Meanwhile, among all its countless other effects upon human culture, Starglider had brought to its climax a process that was already well under way. It had put an end to the billions of the words of pious gibberish with which apparently intelligent men had addled their minds for centuries.
p. 96
After a while Hilvar did his best to steer the conversation away from these meaningless morasses of theology in order to concentrate on the ascertainable facts.
p. 100
I am unable to distinguish clearly between your religious ceremonies and apparently identical behavior at the sporting and cultural functions you have transmitted to me.
p. 94
The fact was that he suffered from an incurable malady which, it seemed, attacked only Homo sapiens among all the intelligent races of the universe. That disease was religious mania.
Throughout the earlier part of its history, the human race had brought forth an endless succession of prophets, seers, messiahs, and evangelists who convinced themselves and their followers that to them alone were the secrets of the universe revealed. Some of them succeeded in establishing religions which survived for many generations and influenced billions of men; others were forgotten even before their deaths.
The rise of science, which with monotonous regularity refuted the cosmologies of the prophets and produced miracles which they could never match, eventually destroyed all these faiths. It did not destroy the awe, not the reverence and humility, which all intelligent beings felt as they contemplated the stupendous universe in which they found themselves. What it did weaken, and finally obliterate, were the countless religions, each of which claimed with unbelievable arrogance, that it was the sole repository of the truth and that its millions of rivals and predecessors were all mistaken.
p. 99
One of the basic tenets of Zen Buddhism is that there is no way to characterize what Zen is. No matter what verbal space you try to enclose Zen in, it resists, and spills over. It might seem, then, that all efforts to explain Zen are complete wastes of time. But that is not the attitude of Zen masters and students. For instance, Zen koans are a central part of Zen study, verbal though they are. Koans are supposed to be "triggers" which, though they do not contain enough information in themselves to impart enlightenment, may possibly be sufficient to unlock the mechanisms inside one's mind that lead to enlightenment. But in general, the Zen attitude is that words and truth are incompatible, or at least that no words can capture truth.
Godel, Escher, Bach












