Quotes
The criticism of the reformers was directed not so much at the weakness or cruelty of those in authority, as at a bad economy of power.
Beneath the humanization of the penalties, what one finds are all those rules that authorize, or rather demand, 'leniency', as a calculated economy of the powder to punish. But they also provoke a shift in the point of application of this power: it is no longer the body, with the ritual play of excessive pains, spectacular branding in the ritual of the public execution; it is the mind or rather a play of representations and sings circulating discreetly but necessarily and evidently in the minds of all. It is no longer the body, but the soul, said Mably. And we see very clearly what he meant by this term: the correlative of a technique of power. Old 'anatomies' of punishment are abandoned, But have we really entered the age of non-corporal punishment?
p. 101
There is no power relation without the correlative constitution of a field of knowledge, nor any knowledge that does not presuppose and constitute at the same time power relations
The man described for us, whom we are invited to free, is already in himself the effect of a subjection much more profound than himself. A 'soul' inhabits him and brings him to existence...the soul is the effect and instrument of political anatomy; the soul is the prison of the body.
Is it surprising that prisons resemble factories, schools, barracks, hospitals, which all resemble prisons?
p. 228
The desire to force others to bend or break to her will was always there, usually hidden deeply enough that she could forget she had that wish within her, but occasionally surfacing to dangle the ripe fruit of power just out of her reach. She knew, as few others did, that the power to coerce depended entirely on the fear or weakness of other human beings. It was possible to use coercion, yes, but in the end you found yourself surrounded only by the weak and fearful, with all those of courage and strength arrayed against you.
Evil people naturally assume that you will use that power exactly as they would use it.
Once you have the gallows, you'll find new reasons to hang people from it.
You know, if you hurt people enough, eventually they'll all call you whatever you want. Maker. King. Captain. Boss. Master. Holy One. Pick your title, you can beat people into calling you that. But you don't change yourself a bit. All you do is change the meanings of those words, so they all mean the same thing: Bully.
You think this because you are a nasty person by nature, Calvin, and you don't understand nice people. To you, the end of existence is to control things, and so you will never build anything, but rather will try to take control of what is already in existence. Your brother, though, is by nature a Maker, as you explain it; therefore he cares nothing about who rules, but only about what exists.
Whenever the law gets its hands on you, those who use the law to their own advantage will also turn it against you. Don't put your trust in the laws of men, Alvin. They were designed by strong men to improve their power over weaker ones.
She don't set no store to see a king. Her pa a king back in Africa, and they shoot him dead. Them Portuguese slavers show her what it mean to be a king—it mean you die quick like everybody, and spill blood red like everybody, and cry out loud in pain and scared—oh, fine to be a king, and fine to see one. Do them White folk believe this lie?







