Quotes
Hysteria is impossible without an audience. Panicking by yourself is the same as laughing alone in an empty room. You feel really silly.
Well, organic imagination doesn’t have to make sense, I recalled. Nor must paranoia be reasonable. It’s a beast that barks at nothing…till the day it’s right.
p. 169
What hope has any endeavor which is based on hate and fear?
p. 191
On this occasion, despite the wind and sparkling stars, they looked just like huge chunks of stone, pathetically chiseled by desperate folk to resemble stern gods. People did bizarre things when they were afraid...as most men and women had been for nearly all the time since the species evolved.
p. 480
"Not naive," Conch Shell had corrected him, "He simply has not been taught to fear the things you fear."
"Maybe it's not metaphysics. Maybe it's existential. I'm talking about the individual US citizen's deep fear, the same basic fear that you and I have and that everybody has except nobody ever talks about it except existentialists in convoluted French prose. Or Pascal. Our smallness, our insignificance and mortality, yours and mine, the thing that we all spend all our time not thinking about directly, that we are tiny and at the mercy of large forces and that time is always passing and that every day we've lost one more day that will never come back and our childhoods are over and our adolescence and the vigor of youth and soon our adulthood, that everything we see around us all the time is decaying and passing, it's all passing away, and so are we, so am I, and given how fast the first forty-two years have shot by it's not going to be long before I too pass away, whoever imagined that there was a more truthful way to put it than "die," "pass away," the very sound of it makes me feel the way I feel at dusk on a wintry Sunday--... And not only that, but everybody who knows me or even knows I exist will die, and then everybody who knows those people and might even conceivably have even heard of me will die, and so on, and the gravestones and monuments we spend money to have pour in to make sure we're remembered, these'll last what-- a hundred years? two hundred?-- and they'll crumble, and the grass and insects my decomposition will go to feed will die, and their offspring, or if I'm cremated the trees that are nourished by my windblown ash will die or get cut down and decay, and my urn will decay, and that before maybe three of four generations it will be like I never existed, not only will I have passed away but it will be like I was never here, and people in 2104 or whatever will no more think of Stuart A. Nichols Jr. than you or I think of John T. Smith, 1790 to 1864, of Livingston, Virginia, or some such. That everything is on fire, slow fire, and we're all less than a million breaths away from an oblivion more total than we can even bring ourselves to even try to imagine, in fact, probably that's why the manic US obsession with production, produce, produce, impact the world, contribute, shape things, to help distract us from how little and totally insignificant and temporary we are... The post-production capitalist has something to do with the death of civics. But so does fear of smallness and death and everything being on fire."
You’re frightening me” “be frightened. Sometimes its very intelligent to be afraid”
Fear of danger is ten thousand times more terrifying than danger itself.
In terror, all men throw up their hands and turn aside their faces. Remember, Tratta, always preserve the face! For that is where you are.
Fear God and thou shalt not quail before the terrors of men.
What doth care about future events bring thee, save sorrow upon sorrow? Sufficient for the day is the evil thereof. It is vain and useless to be disturbed or lifted up about future things which perhaps will never come.
But just as it sometimes happens that the most temperate people, who have never acquired the habit of drinking alcohol, or even a taste for it, are tormented by the fear that somehow or other they will one day find themselves drunk, so Isabelle perpetually feared that she might be betrayed into an impulsive act that was destructive to such order as reason had imposed on life. Therefore she was forever running her faculty of analysis over in her mind with the preposterous zeal of an adolescent running a razor over his beardless chin.




















