Quotes about chance

There was no difference between the behavior of a god and the operations of pure chance.

Consider the fact that for 3.8 billion years, a period of time older than the Earth's mountains and rivers and oceans, every one of your forebears on both sides has been attractive enough to find a mate, healthy enough to reproduce, and sufficiently blessed by fate and circumstances to live long enough to do so. Not one of your pertinent ancestors was squashed, devoured, drowned, starved, stranded, stuck fast, untimely wounded, or otherwise deflected from its life's quest of delivering a tiny charge of genetic material to the right partner at the right moment in order to perpetuate the only possible sequence of hereditary combinations that could result -- eventually, astoundingly, and all too briefly -- in you.

Anything that happens, happens.

Anything that, in happening, causes something else to happen, causes something else to happen.

Anything that, in happening, causes itself to happen again, happens again.

It doesn't necessarily do it in chronological order, though.

A series of accidents creates a positively lighthearted state.

...only the element of chance is needed to make war a gamble, and that element is never absent.

For most of her existence, Molly had not shied from a truth that most people understood but diligently suppressed: that every moment of every day, depending on the faith we embrace, each of us continues to live either by the merciful sufferance of God or at the whim of blind chance and indifferent nature.

As Stone was fond of saying, scientific research was much like prospecting: you went out and you hunted, armed with your maps and your instruments, but in the end your preparations did not matter, or even your intuition. You needed your luck, and whatever benefits accrued to the diligent, through sheer, grinding hard work.

A major breakthrough of the Scientific Revolution - perhaps its biggest breakthrough - was to refute the intuition that the universe is saturated with purpose. In this primitive but ubiquitous understanding, everything happens for a reason, so when bad things happen - accidents, disease, famine, poverty - some agent must have wanted them to happen.

We are born by accident into a purely random universe.

Contingency is rich and fascinating; it embodies an exquisite tension between the power of individuals to modify history and the intelligible limits set by laws of nature. The details of individual and species's lives are not mere frills, without power to shape the large-scale course of events, but particulars that can alter entire futures, profoundly and forever.

The divine tape player holds a million scenarios, each perfectly sensible. Little quirks at the outset, occurring for no particular reason, unleash cascades of consequences that make a particular future seem inevitable in retrospect. But the slightest early nudge contacts a different groove, and history veers into another plausible channel, diverging continually from its original pathway. The end results are so different, the initial perturbation so apparently trivial.

The contingency of history (both for life in general and for the cultures of Homo sapiens) and human free will (in the factual rather than theological sense) are conjoined concepts, and no better evidence can be produced than the “experimental” production of markedly different solutions in identical environments.