Quotes about ambition
126 quotes · 94 authors
Quotes
The urge to excel and the urge to lead aren’t the same. Sometimes I think they may be opposites.
p. 67
In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. ...
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.
“People tend to fall into three psychological types, all differently motivated. There is the type, motivated by economic factors, money...And there is the type motivated by ‘face,’ or pride. This type is a spender, fighter, boaster, lover, sportsman, gambler; he has a will to power and an itch for glory. And there is the professional type, which claims to follow a code of ethics rather than simply seeking money or glory—priests and ministers, teachers, scientists, medical men, some artists and writers. The idea is that such a man believes that he is devoting his life to some purpose more important than his individual self. You follow me?”
p. 111
His was a life which lacked, perhaps, the sublimer emotions which raised Man to the level of the gods, but it was undeniably an extremely happy one. He never experienced the thrill of ambition fulfilled, but, on the other hand, he never knew the agony of ambition frustrated. His name, when he died, would not live for ever in England's annals; he was spared the pain of worrying about this by the fact that he had no desire to live for ever in England's annals. He was possibly as nearly contented a human being can be in this century of alarms and excursions.
Remember, no more effort is required to aim high in life, to demand abundance and prosperity, than is required to accept misery and poverty. p. 38
“Remember, my dear, Jantiff isn’t an egalist like the rest of us; he wants to do something quite extraordinary and individualistic.”
“Yes, partly that,” said Jantiff, wishing that he had never ventured an opinion. “But it’s more like this: here I am, born into life with certain capabilities. If I don’t use these capabilities and achieve my utmost then I’m cheating myself, and living a soiled life.
“Hmm,” said Tanzel sagely. “If everyone were like you, the world would be a very nervous place.” Jantiff gave an embarrassed laugh. “No cause for worry; there don’t seem to be many people like me.”
p. 321
“Still, I am restless; in all my life I have achieved nothing.”
“Work and fatigue are well-known cures for restlessness! And what is achievement after all? Another name for vanity!”
p. 15
I like thinking big. I always have. To me it's very simple: if you're going to be thinking anyway, you might as well think big. Most people think small, because most people are afraid of success, afraid of making decisions, afraid of winning. And that gives people like me a great advantage.
Take the happiest man, the one most envied by the world, and in nine cases out of ten his inmost consciousness is one of failure. Either his ideals in the line of his achievements are pitched far higher than the achievements themselves, or else he has secret ideals of which the world knows nothing, and in regard to which he inwardly knows himself to be found wanting.
Maybe what we really want is for our children to be the dominant ones! Maybe I'm trying to see my own ambitions fulfilled in them, and that would be wrong, so I should be content with what they are.
Desire is creation, is the magical element in that process. If there were an instrument by which to measure desire, one could foretell achievement.
"Eh, Manuel, and will you re-model the world?"
"Who knows?" says Manuel, in the high pride of his youth. "At all events, I do not mean to leave it unaltered."




















