Sheri S. Tepper

Quotes

  1. “The human problem?” I asked, somewhat offended.

    She put her arm around me. “Forgive me, Gretamara, but your race as a whole has the unfailing habit of fouling its nest, killing its original planet, and doing its best to kill any others to which it is moved. Because we love and admire the human race for its many good qualities, we call this not ‘the human condition,’ meaning an irrevocable state, but ‘the human problem,’ one we wish to solve. The effort has gone on for some millennia, without result, and some of those involved in the effort are beginning to believe it is a waste of time and treasure.”

    p. 276

    Book cover: The MargaretsThe Margarets
  2. The only thing rarer than louts who think is louts who read.

    p. 96

    Book cover: The MargaretsThe Margarets
  3. “Anything interesting in the paper?”

    “Some tragedy, some comedy, nothing that’ll matter in a hundred years,” I said.

    p. 238

    Book cover: The MargaretsThe Margarets
  4. “There,” Gardener said, pointing. “That little female one. Its name is Oh-pity-me. It cannot see the sun for the daylight nor the stars for the darkness, and it is worshipped by a surprising number of people.

    p. 281

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  5. And that very strong one with the hammer. That might be Thor.

    “Actually,” the Gardener murmured,” he is Thor, Hercules, Apollo, Gilgamesh, Adonis, Osiris, Krishna, virtually every young male deity known for strength, beauty, and intrepidity, just as my colleague, Mr. Weathereye, is Odin, Jupiter, Jove, Allah, Jehovah, or any other ancient male deity known for wisdom, power, and prescience. And the old woman there, Lady Badness, is Erda, Norn, Moira, Sophia, the wisewoman who can detect the pattern in the weavings of happenstance before mankind here’s the shuttle coming.”

    “I’m named for her?” asked Sophia.

    “For her, yes. And I, Gardener, am also Demeter, Cybele, Freya, Earth Mother, Corn Goddess, a thousand names of female deities wise in the ways of growing things, solicitous of women and children, caretakers of the beasts of the field and the woods. Some of us Members are sizable, for many mortals, including humans, believe in strength, and power, and nurture, and wisdom.”

    “What are all those hunched-up things?” asked Sophia.

    The Gardener shook her head.” Sophia, those are the gods many humans prefer. They are hunched from ages of sitting on peoples shoulders, whispering encouragement.”

    “But they’re tiny!” she said, in disbelief.

    “Many humans prefer tiny gods,” said the Gardener. “Tiny gods of limited preoccupations…”

    “Limited to what?” I demanded.

    “To mankind, of course. And to each believer, particularly. Each human wants god to be his or her best friend, and it’s easier to imagine god being your best friend if he is a tiny little god interested only in a tiny world that’s only a kind of vestibule to an exclusive little heaven.”

    “Some of them are yelling,” said Sophia.

    “Oh, yes. Those are hellfire gods. Since there is no supernatural hell, they never really send anyone there, but their sources get enormous pleasure, thinking about it.”

    p. 280

    Book cover: The MargaretsThe Margarets
  6. By the time mortal races leave their home planets, many of their gods have already amalgamated with one another. Small tribal godlets are often thrust together through shared execrations. All Death-Honor-and-War gods, for example, are identical. The people may fly different flags, but their gods are happy to drink blood from both sides of the battle.

    p. 55

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  7. Think of that, Joziré! A court dedicated to pure justice, one that can overrule the law! They didn’t even have one of those back on old Earth!

    p. 69

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  8. The use of destructive, noisy machinery for recreational purposes must become anathema to humans, as unthinkable as eating one’s young.

    p. 114

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  9. You don’t remember your first ancestors. You have no memory of ninety-nine percent of what makes you what you are! Instead you have comfy baby-stories you tell yourselves to explain why you’re not good people. What sin you committed or how you didn’t do with this god or that god told you. Instead of learning how not to be bad, you learn how to be forgiven and carried off to heaven. Most of you find it easier to believe the baby-stories than to learn from history and science, because it takes brains and hard study to understand history and science, but the stories are simple and comfy. People who want things easy and comfy resent people who study things. They teach their children the comfy stories and tell them not to worry about studying, just buy a ticket to go to heaven, and gradually, everyone becomes as ignorant as everyone else. It’s happened time after time on Earth.

    p. 302

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  10. We had both learned from the Gardener that old vengeance is like old cake: still seeming sweet, but so dry that one invariably chokes on it.

    p. 398

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  11. Old gods sometimes do that in their retirement. They become galactic social workers, self-appointed do-gooders.

    p. 502

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  12. Long ago, the people of the world cried out for help. In the reaches of heaven their cry was heard, and a Visitor came in answer to it. The Visitor began helping immediately, but secretly. Now the visitor intends to be known to the people of the world and the people of the world must deal with that knowledge.

    p. 41

    Book cover: The VisitorThe Visitor