Robin Wall Kimmerer
Quotes
In learning reciprocity, the hands can lead the heart.
p. 240
Braiding SweetgrassFar out beyond the surf they felt it. Beyond the reach of any canoe, half a sea away, something stirred inside them, an ancient clock of bone and blood that said, "It’s time." Silver-scaled body its own sort of compass needle spinning in the sea, the floating arrow turned toward home. From all directions they came, the sea a funnel of fish, narrowing their path as they gathered closer and closer, until their silver bodies lit up the water, redd-mates sent to sea, prodigal salmon coming home.
p. 241
Braiding SweetgrassIn many indigenous ways of knowing, time is not a river, but a lake in which the past, the present, and the future exist. Creation, then, is an ongoing process and the story is not history alone—it is also prophecy.
p. 343
Braiding SweetgrassCaring is not abstract. The circle of ecological compassion we feel is enlarged by direct experience of the living world, and shrunken by its lack.
p. 240
Braiding SweetgrassLosing a plant can threaten a culture in much the same way as losing a language. [...] The history of the plants is inextricably tied up with the history of the people, with the forces of destruction and creation.
p. 261
Braiding SweetgrassOld-growth cultures, like , have not been exterminated. The land holds their memory and the possibility of regeneration. They are not only a matter of ethnicity or history, but of relationships born out of reciprocity between land and people.
p. 291
Braiding SweetgrassWe are all complicit. We've allowed the "market" to define what we value so that the redefined common good seems to depend on profligate lifestyles that enrich the sellers while impoverishing the soul and the earth.
p. 307
Braiding SweetgrassFrom across the water, the western shore stands out in sharp relief. Bright white bluffs gleam in the summer sun like the White Cliffs of Dover. But when you approach by water, you’ll see that the cliffs are not rock at all, but sheer walls of Solvay waste. While your boat bobs on the waves, you can see erosion gullies in the wall, the weather conspiring to mix the waste into the lake: summer sun dries out the pasty surface until it blows, and subzero winter temperatures fracture it off in plates that fall to the water. A beach beckons around the point but there are no swimmers, no docks. This bright white expanse is a flat plain of waste that slumped into the water when a retaining wall collapsed many years ago. A white pavement of settled waste extends far out from shore, barely under water. The smooth shelf is punctuated by cobble-sized rocks, ghostly beneath the water, unlike any rock you know. These are s, accretions of , that pepper the lake bottom. Oncolites—tumorous rocks.
p. 315
Braiding SweetgrassIt is an odd dichotomy we have set for ourselves, between loving people and loving land. We know that loving a person has agency and power—we know it can change everything. Yet we act as if loving the land is an internal affair that has no energy outside the confines of our head and heart.
p. 248
Braiding SweetgrassBeing naturalized to place means to live as if this is the land that feeds you, as if these are the streams from which you drink, that build your body and fill your spirit. To become naturalized is to know that your ancestors lie in this ground. Here you will give your gifts and meet your responsibilities. To become naturalized is to live as if your children’s future matters, to take care of the land as if our lives and the lives of all our relatives depend on it. Because they do.
p. 214
Braiding SweetgrassMaybe there is no such thing as time; there are only moments, each with its own story.
p. 300
Braiding SweetgrassThe fear for me is that the world has been turned inside out, the dark side made to seem light. Indulgent self-interest that our people once held to be monstrous is now celebrated as success. We are asked to admire what our people viewed as unforgivable. The consumption-driven mind-set masquerades as "quality of life" but eats us from within. It is as if we've been invited to a feast, but the table is laid with food that nourishes only emptiness, the black hole of the stomach that never fills. We have unleashed a monster.
p. 308
Braiding Sweetgrass
