As to any other laws that slave-holders may make among themselves, as respecting slaves, they can be of no… — Quobna Ottobah Cugoano

The farther and wider that the discovery and knowledge of such an enormous evil, as the base and villainous treatment and slavery which the poor unfortunate Black People meet with, is spread and made known, the cry for justice, even virtue lifting up her voice, must rise the louder and higher, for the scale of equity and justice to be lifted up in their defence.

In a Christian era, in a land where Christianity is planted, where every one might expect to behold the flourishing growth of every virtue, extending their harmonious branches with universal philanthropy wherever they came; but, on the contrary, almost nothing else is to be seen abroad but the bramble of ruffians, barbarians and slave-holders, grown up to a powerful luxuriance in wickedness. I cannot but wish, for the honor of Christianity, that the bramble grown up amongst them, was known to the heathen nations by a different name, for sure the depredators, robbers and ensnarers of men can never be Christians, but ought to be held as the abhorence of all men, and the abomination of all mankind.

Some pretend that the Africans, in general, are a set of poor, ignorant, dispersed, unsociable people; and that they think it no crime to sell one another, and even their own wives and children; therefore they bring them away to a situation where many of them may arrive to a better state than ever they could obtain in their own native country. This specious pretence is without any shadow of justice and truth, and, if the argument was even true, it could afford no just and warrantable matter for any society of men to hold slaves. But the argument is false; there can be no ignorance, dispersion, or unsociableness so found among them, which can be made better by bringing them away to a state of a degree equal to that of a cow or a horse.