“The fate of sentient life itself sometimes seems to me to be at stake. Yet do I fear? No, I think not. I… — Michael Moorcock
“The fate of sentient life itself sometimes seems to me to be at stake. Yet do I fear? No, I think not. I place no special value upon sentience. I’d as cheerfully become a tree!”
“Who’s to say they are not sentient?” Corum smiled as he set a pan upon the fire and began to lay strips of meat in the slowly boiling water.
“Well, then, a block of marble.”
“Again, we do not know…” Corum began, but Jhary cut him short with a snort of impatience.
“I’ll not play such childish games!”
“You misunderstand me. You have touched on a subject I have been considering only lately, you see. I, too, am beginning to realize that there is no special value to being, as it were, able to think. Indeed, one can see many disadvantages. The whole condition of mortals is created by their ability to analyze the universe and their inability to understand it.”
p. 142Source: Wikiquote · CC BY-SA 4.0
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He wondered if, in achieving such a noble way of life, a people became automatically vulnerable to destruction by those who had not achieved it. If so, it was an irony of cosmic proportions.
p. 125
“The whole question of morality…”
“Is as nothing when one’s stomach rumbles,” said Jhary.
p. 143
There are those who have an interest in using legends and superstitions for their own ends. They cherish such notions not for their own sake but for the use to which they can be put. Poor, wretched people who cannot love life seek for something beyond life, something they prefer to regard as better than life. And, as a result, they corrupt the knowledge they discover and, in turn, associate their own weaknesses with this knowledge—at least, in the minds of others like myself.
“But the knowledge you have brought us, Corum—that extends our appreciate of life. You speak of a variety of worlds where mankind flourishes. You offer us information which brings light to our understanding, where the corrupt and the lost speak only of mysteries and dark superiorities and seek to elevate themselves in their own eyes and the eyes of their fellows.
p. 216
