Although Christ commits many acts that might be considered revolutionary, as we discussed in Rule I, He is… — Jordan B. Peterson

There is an ancient conceit in the book of Genesis (2:21–22) that Eve was taken out of Adam—created from his rib. Woman from man: this presents something of a mystery, reversing, as it does, the normative biological sequence, where males emerge from females at birth. It also gave rise to a line of mythological speculation, attempting to account for the strangeness of this creative act, predicated on the supposition that Adam, the original man produced by God, was hermaphroditic—half masculine and half feminine—and only later separated into the two sexes. This implies not only the partition of a divinely produced unity, but the incompleteness of man and woman until each is brought together with the other.

If you aim at nothing, you become plagued by everything.

Ambition is often—and often purposefully—misidentified with the desire for power, and damned with faint praise, and denigrated, and punished. And ambition is sometimes exactly that wish for undue influence on others. But there is a crucial difference between sometimes and always. Authority is not mere power, and it is extremely unhelpful, even dangerous, to confuse the two. When people exert power over others, they compel them, forcefully. They apply the threat of privation or punishment so their subordinates have little choice but to act in a manner contrary to their personal needs, desires, and values. When people wield authority, by contrast, they do so because of their competence—a competence that is spontaneously recognized and appreciated by others, and generally followed willingly, with a certain relief, and with the sense that justice is being served.