John Danforth

In the Middle East, Iraq, Sudan, the former Yugoslavia and Northern Ireland, and many other places in the world, religion has been so divisive that people have killed one another, believing they were doing the work of God.

I had not been left behind in the parish. I wasn't holding the hands of grieving widows. I wasn't struggling to educate my children. I was pontificating on the great issues of the day in the comfort of a privileged lifestyle.

When you see your neighbors, their needs, their joys, their sorrows, when you see them next door or halfway around the world, you will know what to do. It is concern that precedes and inspires agendas, and survives when agendas fail, and it causes us to try again, always trying our best, never certain about our own judgment. It is knowing that God's purpose exceeds whatever we can put in an agenda. For Christians, it is trusting in the guidance of the Holy Spirit.

When we vest our personal opinions with the trappings of religion, we make religion the servant of our politics.

The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination.

The problem is not that Christians are conservative or liberal, but that some are so confident that their position is God's position that they become dismissive and intolerant toward others and divisive forces in our national life.

Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.