[...] he can see no reason why people need to dance. Dancing makes sense only when it is interpreted as… — J. M. Coetzee
[...] he can see no reason why people need to dance. Dancing makes sense only when it is interpreted as something else, something that people prefer not to admit. That something else is the real thing: the dance is merely a cover. Inviting a girl to dance stands for inviting her to have intercourse; and dancing is a miming and foreshadowing of intercourse. So obvious are the correspondences that he wonders why people bother with dancing at all. Why the dressing up, why the ritual motions; why the huge sham? — Chapter 11, pages 89–90.
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More from this book
How can anyone in England understand what brings people from the far corners of the earth to die on a wet, miserable island which they detest and to which they have no ties? — Chapter 18, page 148.
Once upon a time, when he was still an innocent child, he believed that cleverness was the only yardstick that mattered, that as long as he was clever enough he would attain everything he desired. Going to university put him in his place. The university showed him he was not the cleverest, not by a long chalk. — Chapter 8, page 65.
He would like to believe there is enough pity in the air for black people and their lot, enough of a desire to deal honourably with them, to make up for the cruelty of the laws. But he knows it is not so. Between black and white there is a gulf fixed. Deeper than pity, deeper than honourable dealings, deeper even than goodwill, lies an awareness on both sides that people like Paul and himself, with their pianos and violins, are here on this earth, the earth of South Africa, on the shakiest of pretexts. [...] In fact, from Africans in general, even from Coloured people, he feels a curious, amused tenderness emanating: a sense that he must be a simpleton, in need of protection, if he imagined he can get by on the basis of straight looks and honourable dealings when the ground beneath his feet is soaked with blood and the vast backward depth of history rings with shouts of anger. — Chapter 2, page 17.


