Hermann Hesse
Quotes
Only the ideas that we actually live are of any value. You knew all along that your sanctioned world was only half the world and you tried to suppress the second half the same way the priests and teachers do. You won't succeed. No one succeeds in this once he has begun to think.
p. 146
I realize today that nothing in the world is more distasteful to a man than to take the path that leads to himself.
p. 134
If nature has made you a bat, you shouldn't try and be an ostrich. You consider yourself odd at times, you accuse yourself of taking a road different from most people. You have to unlearn that! Gaze into the fire, the clouds and as soon as the inner voices begin to speak - surrender to them. Don't ask first whether it is permitted or would please your teachers or your father or some God. You will ruin yourself if you do that. That way you will become earth bound, a vegetable.
p. 180
I had grown a thin mustache, I was a full-grown man, and yet I was completely helpless and without a goal in life.
p. 169
You must find your dream, then the way becomes easy. But there is no dream that lasts forever, each dream is followed by another, and one should not cling to any particular one.
p. 94
"You must not give way to desires which you don't believe in. I know what you desire. You should, however, either be capable of renouncing these desires or feel wholly justified in having them. Once you are able to make your request in such a way that you will be quite certain of its fulfillment, then the fulfillment will come. But at present you alternate between desire and renunciation and are afraid all the time. All that must be overcome."
I cannot tell my story without reaching a long way back.
p. 9
Certainly you shouldn't go kill somebody or rape a girl, no! But you haven't reached the point where you can understand the actual meaning of "permitted" and "forbidden." You've only sensed part of the truth. You will feel the other part, too, you can depend on it. For instance, for about a year you have had to struggle with a drive that is stronger than any other and which is considered "forbidden." The Greeks and many other peoples, on the other hand, elevated this drive, made it divine and celebrated it in great feasts. What is forbidden, in other words, is not something eternal; it can change. Anyone can sleep with a woman as soon as he's been to a pastor with her and has married her, yet other races do it differently, even nowadays. Each of us has to find out for himself what is permitted and what is forbidden — forbidden for him. It's possible for one never to transgress a single law and still be a bastard. And vice versa. Actually it's only a question of convenience. Those who are too lazy and comfortable to think for themselves and be their own judges obey the laws. Others sense their own laws within them; things are forbidden to them that every honorable man will do any day in the year and other things are allowed to them that are generally despised. Each person must stand on his own feet.
p. 147
Now everything changed. My childhood world was breaking apart around me. My parents eyed me with a certain embarrassment. My sisters had become strangers to me. A disenchantment falsified and blunted my usual feelings and joys: the garden lacked fragrance, the woods held no attraction for me, the world stood around me like a clearance sale of last year's secondhand goods, insipid, all its charm gone. Books were so much paper, music a grating noise. That is the way leaves fall around a tree in autumn, a tree unaware of the rain running down its sides, of the sun or the frost, and of life gradually retreating inward. The tree does not die. It waits.
p. 149
I wanted only to live in accord with the promptings which came from my true self. Why was that so very difficult?
Our god's name is Abraxas and he is God and Satan and he contains both the luminous and the dark world. Abraxas does not take exception to any of your thoughts, any of your dreams. Never forget that. But he will leave you once you've become blameless and normal. Then he will leave you and look for a different vessel in which to brew his thoughts.
p. 180
I wanted only to try to live in accord with the promptings which came from my true self. Why was that so very difficult?
p. 170

