But above all, silence is the dissipation of our language. ... In the silence of a walk, when you end up… — Frederic Gros
But above all, silence is the dissipation of our language. ... In the silence of a walk, when you end up losing the use of words because by then you are doing nothing but walk, ... in that silence you hear better, because you are finally hearing what has no vocation to be retranslated, recoded, reformatted.
Mais surtout, c’est la dissipation encore de notre langage. ... Dans le silence de la marche, quand on finit par perdre l’usage des mots ... dans ce silence, on écoute mieux alors, parce qu’on écoute enfin ce qui n’a aucune vocation à être retraduit, recodé, reformaté.
Source: Wikiquote · CC BY-SA 4.0
More from this book
You are nobody to the hills or the thick boughs heavy with greenery. You are no longer a role, or a status, not even an individual, but a body, a body that feels sharp stones on the paths, the caress of long grass and the freshness of the wind. When you walk, the world has neither present nor future: nothing but the cycle of mornings and evenings. Always the same thing to do all day: walk.
But walking causes absorption. Walking interminably, taking in through your pores the height of the mountains when you are confronting them at length, breathing in the shape of the hills for hours at a time during a slow descent. The body becomes steeped in the earth it treads. And thus, gradually, it stops being in the landscape: it becomes the landscape. That doesn’t have to mean dissolution, as if the walker were fading away to become a mere inflection, a footnote. It’s more a flashing moment: sudden flame, time catching fire. And here, the feeling of eternity is all at once that vibration between presences. Eternity, here, in a spark.
Perhaps the itinerant monks called ‘Gyrovagues’ were especially responsible for promoting this view of our condition as eternal strangers. They journeyed ceaselessly from monastery to monastery, without fixed abode, and they haven’t quite disappeared, even today: it seems there are still a handful tramping Mount Athos. They walk for their entire lives on narrow mountain paths, back and forth on a long repeated round, sleeping at nightfall wherever their feet have taken them; they spend their lives murmuring prayers on foot, walk all day without destination or goal, this way or that, taking branching paths at random, turning, returning, without going anywhere, illustrating through endless wandering their condition as permanent strangers in this profane world.
