(War) has lodged in our souls as a kind of religion, a quick tonic for political malaise and a bracing… — Barbara Ehrenreich

for all their failings, anti-war movements should already have taught us one crucial lesson: that the passions we bring to war can be brought just as well to the struggle against war.

our incestuous fixation on combat with our own kind has left us ill prepared to face many of the larger perils of the situation in which we find ourselves: the possibility of drastic climatic changes, the depletion of natural resources, the relentless predations of the microbial world. The wealth that flows ceaselessly to the project of war is wealth lost, for the most part, to the battle against these threats. In the United States, military spending no longer requires a credible enemy to justify it, while funding for sanitation, nutrition, medical care, and environmental reclamation declines even as the need mounts. In the third world and much of the postcommunist world, the preparedness for war far surpasses the readiness to combat disease-witness Zaire's fumbling efforts to contain the Ebola outbreak of 1995, or the swiftly declining life expectancy of the former Soviets.

it is a giant step from hating the warriors to hating the war, and an even greater step to deciding that the "enemy" is the abstract institution of war, which maintains its grip on us even in the interludes we know as peace.