Quotes
When we vest our personal opinions with the trappings of religion, we make religion the servant of our politics.
p. 213
The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination.
p. 215
The problem is not that Christians are conservative or liberal, but that some are so confident that their position is God's position that they become dismissive and intolerant toward others and divisive forces in our national life.
p. 10
Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.
p. 16
“I see what Gene is driving at. To dream of changing the whole universe in accordance with a set of local preconceptions!...Oh, it’s ridiculous!”
“A missionary,” Gene repeated with a solemn nod. “By definition: a person who does without intending it more harm than good.”
p. 220
Men change their gods, and when they have changed them often enough they cease to fear their power.
p. 128
Now, there are some, and I don’t just mean Communists like you, but thinking men of all political parties, who think that not many of these gods actually exist. Some believe that ‘’none’’ of them exist. There’s just us and an ocean of darkness around us. I’m no philosopher or poet, how would I know the truth? It’s true that all these gods seem to do awfully little work—much like our politicians—and yet keep winning reelection to their golden thrones in heaven, year after year. That’s not to say that I don’t respect them, Mr. Premier! Don’t you ever let that blasphemous idea into your yellow skull. My country is the kind where it pays to play it both ways: the Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time.
The white man is very clever. He came quietly with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.
p. 162
When the people found that they were none the better for the blessings of the Druids, and none the worse for the curses of the Druids, but, that the sun shone and the rain fell without consulting the Druids at all, they just began to think that the Druids were mere men, and that it signified very little whether they cursed or blessed. After which, the pupils of the Druids fell greatly off in numbers, and the Druids took to other trades.
There were two Popes at this time (as if one were not enough!), and their quarrels involved Europe in a great deal of trouble.
It is probable that democracy owes more to Nonconformity than to any other single movement.
Convinced that character is all and circumstances nothing, [the Puritan] sees in the poverty of those who fall by the way, not a misfortune to be pitied and relieved, but a moral failing to be condemned, and in riches, not an object of suspicion … but the blessing which rewards the triumph of energy and will.












