Quotes

  1. “I am the way and the truth and the life.” These words uttered by Jesus are one of the most powerful and direct pointers to the Truth, if understood correctly. If misinterpreted, however, they become a great obstacle. Jesus speaks of the innermost I Am, the essence identity of every man and woman, every life form, in fact. He speaks of the life that you are. Some Christian mystics have called it the Christ within; Buddhists call it your Buddha nature; for Hindus, it is Atman, the indwelling God. When you are in touch with that dimension within yourself – and being in touch with it is your natural state, not some miraculous achievement – all your actions and relationships will reflect the oneness with all life that you sense deep within.

  2. “Blessed are the poor in spirit,” Jesus said, “for theirs will be the kingdom of heaven.” What does “poor in spirit” mean? No inner baggage, no identifications. Not with things, nor with any mental concepts that have a sense of self in them.

  3. Teachings that pointed the way beyond the dysfunction of the human mind, the way out of the collective insanity, were distorted and became themselves part of the insanity.

    And so religions, to a large extent, became divisive rather than unifying forces. Instead of bringing about an ending of violence and hatred through a realization of the fundamental oneness of all life, they brought more violence and hatred, more divisions between people as well as between different religions and even within the same religion.

  4. The possibility of such a transformation has been the central message of the great wisdom teachings of humankind. The messengers—Buddha, Jesus, and others, not all of them known—were humanity's early flowers. They were precursors, rare and precious beings. A widespread flowering was not yet possible at that time, and their message became largely misunderstood and often greatly distorted. It certainly did not transform human behavior, except in a small minority of people.

  5. A religion is a system of symbols which acts to establish powerful, pervasive, and long-lasting moods in men by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic.

    p. 90

  6. Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion.

    p. 189

  7. I think your piety one of your greatest charms; but then, like all other good things, it may be carried too far. To my thinking, a woman's religion ought not to lessen her devotion to her earthly lord. She should have enough to purify and etherealise her soul, but not enough to refine away her heart, and raise her above all human sympathies.

  8. "It is undeniably beautiful, do you not agree?" Jarlaxle asked, looking back at the soaring cathedral, with its tall spires, soaring buttresses, and great, colored windows.

    "The mask of a god", Entreri replied sourly.

    "The mask or the face?" asked the always-surprising Jarlaxle.

    Entreri stared hard at his companion, and back at the towering cathedral. "The mask", he said, "or perhaps the illusion, concocted by those who seek to elevate themselves above all others and have not the skills to do so".

    Jarlaxle looked at him curiously.

    "A man inferior with the blade or with his thoughts can still so elevate himself", Entreri explained curtly, "if he can impart the belief that some god or other speaks through him. It is the greatest deception in all the world, and one embraced by kings and lords, while minor lying thieves on the streets of Calimport and other cities lose their tongues for so attempting to coax the purses of others".

    That struck Jarlaxle as the most poignant and revealing insight he had yet pried from the mouth of the elusive Artemis Entreri, a great clue as to who this man truly was.

  9. Never trust a man who thinks his religion gives him all the answers.

    p. 275

  10. Noting with dismay that most cross-religion bickering occurred only because all the major religions were convinced that they were the right one and every other religion was the wrong one, the founders of the Global Standard Deity based their fledgling “portmanteau” faith on the premise that most religions want the same thing once all the shameless, manipulative power play had been subtracted: peace, stability, equality and justice—the same as the nonfaiths. As soon as they found that centralizing thread that unites all people and makes a dialogue of sorts with a Being of Supreme Moral Authority mostly optional, the GSD flourished.

    p. 125

  11. “How is the faith-unification business?”

    “We’ve nearly got everyone,” said Joffy with a smile. “The atheists came on board last week. Once we had suggested that ‘god’ could be a set of essentially beneficent physical rules of the cosmos, they were only too happy to join. In fact, apart from a few scattered remnants of faith leaders who can’t quite come to terms with the loss of their power, influence and associated funny hats, it’s all looking pretty good.”

    p. 128

  12. “We’re fine, Joff. You?”

    “Not that good, Thurs. The Church of the Global Standard Deity has undergone a split.”

    “No!” I said with his much surprise and concern in my voice as I could muster.

    “I’m afraid so. The new Global Standard Clockwise Deity have broken away due to unresolvable differences over the direction in which the collection plate is passed round.”

    “Another split? That’s the third this week!”

    “Fourth,” replied Joffy dourly, “and it’s only Tuesday. The Standardized pro-Baptist conjoined Methodarian-Lutherian sisters of something-or-other split into two subgroups yesterday. Soon,” he added grimly, “there won’t be enough ministers to man the splits.”

    p. 81