Thomas Kempis

Lament grievously and be sorry, because thou art still so carnal and worldly, so unmortified from thy passions, so full of the motion of concupiscence, so unguarded in thine outward senses, so often entangled in many vain fancies, so much inclined to outward things, so negligent of internal; so ready to laughter and dissoluteness, so unready to weeping and contrition; so prone to ease and indulgence of the flesh, so dull to zeal and fervour; so curious to hear novelties and behold beauties, so loth to embrace things humble and despised; so desirous to have many things, so grudging in giving, so close in keeping; so inconsiderate in speaking, so reluctant to keep silence; so disorderly in manners, so inconsiderate in actions; so eager after food, so deaf towards the Word of God; so eager after rest, so slow to labour; so watchful after tales, so sleepy towards holy watchings; so eager for the end of them, so wandering in attention to them; so negligent in observing the hours of prayer, so lukewarm in celebrating, so unfruitful in communicating; so quickly distracted, so seldom quite collected with thyself; so quickly moved to anger, so ready for displeasure at others; so prone to judging, so severe at reproving; so joyful in prosperity, so weak in adversity; so often making many good resolutions and bringing them to so little effect.

My Son, make it no matter of thine, if thou see others honoured and exalted, and thyself despised and humbled. Lift up thine heart to Me in heaven, and then the contempt of men upon earth will not make thee sad.

Fear God and thou shalt not quail before the terrors of men.

My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man’s power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet, Just art Thou, O Lord, and true is Thy judgment, and with this, The judgments of the Lord are true, and righteous altogether. My judgments are to be feared, not to be disputed on, because they are incomprehensible to human understanding.

Many men have many opinions, and therefore little trust is to be placed in them.

For the love of God thou must willingly undergo all things, whether labours or sorrows, temptations, vexations, anxieties, necessities, infirmities, injuries, gainsayings, rebukes, humiliations, confusions, corrections, despisings;

Without the Way,

there is no going,

Without the Truth,

there is no knowing,

Without the Life,

there is no living.

That which profiteth little or nothing is looked after, and that which is altogether necessary is negligently passed by;

. . . dost thou seek for thyself rest and joy? Thou art wrong, thou art wrong, if thou seekest aught but to suffer tribulations, for this whole mortal life is full of miseries, and set round with crosses.

If thou think wholly upon thyself and upon God, what thou seest out of doors shall move thee little.

For a little reward men make a long journey; for eternal life many will scarce lift a foot once from the ground.

What doth care about future events bring thee, save sorrow upon sorrow? Sufficient for the day is the evil thereof. It is vain and useless to be disturbed or lifted up about future things which perhaps will never come.