Steven Pressfield
Quotes
The Soldier is a farmer. He knows how to shape the earth. He is a carpenter; he erects ramparts and palisades. A miner, he digs trenches and tunnels; a mason, he chisels a road from a sheer face of stone. The Soldier is a physician who performs surgery without anesthetic, a priest who inters the dead without psalm. He is a philosopher who plumbs the mysteries of existence, a linguist who pronounces "pussy" in a dozen tongues. He is an architect and a demolition man, a fire brigadier and an incendiary. He is a beast who dwells in the dirt, a worm, owning a mouth and an anus and aught but appetite in between.
p. 79
Straight to her face advanced the Athenian Lykos, and it must be said that it took no slender spirit for him to do so, such was the light of slaughter in the Amazon's eyes. "What do you call this, thou savage!" The prince gestured to the broth irrigating the walls and floors of the canyon. "Are these God's footsteps?" Is this the 'path of holiness' in which your race treads?" Theseus hastened forward, reining-in at his countryman's shoulder. "This is not war," Lykos bellowed to Antiope. "It is butchery!" Theseus sought to speak, as if to offer extenuation for the actions of the Amazons. Lykos cut him off with a curse. "You cannot defend the indefensible!"
p. 153
I believe him, Dienekes. He's so fucking stupid, this is just the way he would skrew it up.
p. 371
I could be counted upon to perform the mission they had assigned me, or, if that was unworkable, to improvise and turn my men's exertions upon a secondary undertaking as good as or better than the first.
p. 175
A youth loathes nothing more than his own callowness. Experience is his object. Experience, however ghastly, for the lad longs before all for the lined face and the chiseled squint of the vetern.
p. 91
I had become someone they could look to for leadership and direction, who would shield from meddling from above, and would ask no act of them that he wasn't prepared to perform himself. I provided for my men a framework within which they were freed to use their own qualities of courage, resourcefulness and tenacity.
p. 175
The foe fell back. Our companies pushed through. For the time it takes to count to five hundred, I thought we might even conquer. For now the mulishness of the Athenian Soldier-farmer, the pigheaded refusal to yield which had at first been scorned by his betters-now this shone to the fore. By the gods, these clodkickers had learned how to fight! [...] They no longer fell apart at the apparition of cowardice among their comrades or themselves, but had come to understand that the same man may play the craven in the morning and the hero in the afternoon. Give them this: they were tough. Tougher than the Scyths and Getai, for all their savage valor, and tougher than the Amazons, despite their dash and dazzle.
p. 308
Humankind is commanded to ascend from savagery. This is God's mandate, which cries out from the epicenter of our being: the imperative to mount from the base to the noble, from the savage to the civil, from beast to human.
p. 119
It is a terrible thing to be a king, especially a great one, for one must serve ideals of the spirit at the price of lovers of flesh and blood. Who profits from a king's fidelity save generations a thousand years unborn, and which of his works will they recall at that remove, or care?
p. 221
This aspis was my father's and his father's before him. I have sworn before God to die before another man took this from my hand. He crossed to the ranks of Thespians, to a man, an obscure warrior among them. Into the fellow's grasp he placed the shield.
p. 405
Nothing relieves Irish despair. The Irishman's complaint lies not with his circumstance, which might be rendered brilliant by labour or luck, but with injustice of existence itself. Death! How could a benevolent Deity gift us with life, only to set such a cruel term upon it? Irish despair knows no remedy. Love fades; fame is fleeting. The only cures are booze and sentiment. That's why the Irish are such noble drunks and glorious poets. No one sings like the Irish or mourns like them. Why? Because they're angels imprisoned in vessels of flesh.
p. 27
These are armed enemy, who have hastened to this site with one object only: to take the lives of my comanions and me. I must take theirs first. No truth could be plainer. Yet at the same time nothing can alter the fact that beneath the fascist insignia of their uniforms, these men are fathers, husbands, sons.
p. 204






