Stephen Baxter
Quotes
There were other ways for primates to live, other kinds of societies that could be imagined. But once the pattern had been set, it was all but impossible to break.
p. 257
It was too anthropomorphic to consider the lifecycle of a star as some analogy of human birth, life and death. A star was a construct of physical processes; the evolution it went through was simply a search for equilibrium stages between changing, opposing forces. There was no life or death involved, no loss or gain: just process.
Why shouldn’t it be beautiful?
p. 755
The emergent humans were still animals, still bound by natural law. No innovation in the way they lived would have taken root if it had not given them an adaptive advantage in the endless struggle to survive. An ability to believe in things that weren’t true was a powerful tool.
p. 367
If you were capable of thinking of an object from more than one point of view, you could imagine it doing all sorts of things. For Mother, consciousness was becoming more than just a tool for lying.
p. 337
There was no design in this: no sense of improvement, of purpose. All that was happening was that each organism was struggling to preserve itself, its offspring, and its kin. But as the environment slowly changed, so through relentless selection did the species that inhabited it. It was not a process fueled by life, but by death: the elimination of the less well adapted, the endless culling of inappropriate possibilities. But the potential of an unseen future was no consolation to those who lived through the relentless culling.
p. 120
Understanding is the key to turning anything from a threat into an opportunity.
p. 736
If you were part of a group there was always the chance that the predator would take the next guy, not you. It was a cold-blooded lottery that paid off often enough to be worthwhile adapting for.
But there were disadvantages to group living: mainly, if there were large numbers of you, there was increased competition for food. As that competition resolved itself, the inevitable result was social complexity—and the size of the adapids’ brains had increased so that they were capable of handling that complexity. Then, of course, they were forced to become even more efficient at searching for food to fuel those big brains.
It was the way of the future. As primate societies became ever more complex, a kind of cognitive arms race would continue, increasing smartness fueled by increasing social complications.
p. 113
As the natural systems of the planet broke down, humans would discover conclusively that they were still, after all, just animals in an ecosystem; and as it died back, so did they.
p. 525
Why should it be so? It was as if humans built such places as this with the sole purpose of finding ways to dominate each other.
Muub listened to Adda’s clumsy explanation of this. “But it’s inevitable,” he said, his face neutral. “You have to have organization—hierarchy—if you are to run the complex, interlinking systems which sustain a society like the City with its hinterland. And only within such a society can man afford art, science, wisdom—even leisure of the most brutish sort, like these Games. And with hierarchies comes power.” He smiled at Adda, condescending once more. “People aren’t very noble, upfluxer. Look around you. Their darker side will find expression in any situation where they can best each other.”
p. 504
Human consciousness was an artificial thing. Once humans had believed that gods animated their souls, fighting their battles in the guise of humans. Later they had evolved the idea of the self-aware, self-directed consciousness. Now Michael saw that it had all been no more than an idea, a model, an illusion behind which to hide.
He, the last man, need no longer cling to such outmoded comforts.
There was no cognition, he realized. There was only perception.
p. 307
It’s all a bit anarchic, I suppose, but it’s also highly effective. Flexible, responsive, mobile, heuristic, with intelligence distributed to the lowest level...A bit like an ideal human society, I suppose; free individuals seeking out ways to advance the common good.
p. 266
You’re a damn fool, boy. I want you to know that now, in case I don’t get a chance to tell you later.
p. 554







