In my insisting that adversity is part of marriage, I by no means permit you to identify marriage with a… — Søren Kierkegaard
In my insisting that adversity is part of marriage, I by no means permit you to identify marriage with a retinue of adversities. It is already implicit in the resignation contained in the resolution that there will be accompanying adversities, except that these have not as yet assumed a definite shape and are not alarming, since on the contrary they are already seen as overcome in the resolution. Furthermore, adversity is not seen externally but internally in its reflection in the individual, but this belongs to the shared history of marital love. Secretiveness becomes a contradiction when it has nothing to keep secret, a childishness when it is only amorous bric-a-brac that constitutes its deposit. Not until the individual’s love has truly opened his heart, made him eloquent in a much profounder sense than that in which one usually says that love makes one eloquent (for even the seducer may have that kind of eloquence), not until the individual has deposited everything in the shared consciousness, not until then does secretiveness gain its strength, life and meaning. But a decisive step is required for this, and consequently courage is also required; yet marital love collapses into nothing if this does not take place, for only thereby does one show that one loves not oneself but another.
p. 109Source: Wikiquote · CC BY-SA 4.0
More from this book
As the Pastor puts it, "Therefore, wishing to be in the wrong is an expression of an infinite relationship, and wanting to be in the right, or finding it painful to be in the wrong, is an expression of a finite relationship! Hence, it is upbuilding always to be in the wrong-because only the infinite builds up; the finite does not!"
p. 243
Father in heaven! Teach us to pray rightly so that our hearts may open up to you in prayer and supplication and hide no furtive desire that we know is not acceptable to you, nor any secret fear that you will deny us anything that will truly be for our good, so that the labouring thoughts, the restless mind, the fearful heart may find rest in and through that alone in which and through which it can be found-by always joyfully thanking you as we gladly confess that in relation to you we are always in the wrong. Amen.
p. 341
Anyone who refuses to struggle with actualities acquires phantoms to struggle against.
p. 223

