The symbolic order is striving for a homeostatic balance, but there is in its Kernel, at its very centre… — Slavoj Žižek
The symbolic order is striving for a homeostatic balance, but there is in its Kernel, at its very centre, some strange traumatic order - the Thing. Lacan coined a neologism for it: l'extimité - external intimacy, which served as a title for one of Jacques-Alain Miller's Seminars. And what, at this level, is the death drive? Exactly the opposite of the symbolic orderL the possibility of the second death,' the radical annihilation of the symbolic texture through which so-called reality is constructed. They very existence of the symbolic order implies a possibility of its radical effacement, of symbolic death - not the death of the so-called real object in its symbol, but the obliteration of the signifying network itself.
Source: Wikiquote · CC BY-SA 4.0
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'Father, why is the sky blue?' - the child is not really interested in the sky as such; the real stake of the question is to expose father's impotence, his helplessness in the face of the hard fact, to present the whole chain of reasons leading to it. The blue of the sky thus becomes not only the father's problem, but in a way even his fault. The sky is blue, and you're just staring at it like an idiot incapable of doing anything about it!
Memento mori should be read: don't forget to die.
Subject - (1) a person subject to political rule; (2) a free agent, instigator of its activity - subjects can realize themselves as free agents only by means of redoubling themselves as, only in so far as they project, transpose the pure form of their freedom into the very heart of the substance opposed to them; into the person of the subject-monarch as head of state.
