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I hate relativism. I hate relativism more than I hate anything else, excepting, maybe, fiberglass powerboats... surely, surely, no one but a relativist would drive a fiberglass powerboat.

What prevails, what sets the tune, is the American scale of gain, more magnificent than any other, and the fact that the whole assumption, the whole theory of life, is that of the individual's participation in it, that of his being more or less punctually and more or less effectually "squared." To make so much money that you won't, that you don't "mind," don't mind anything — that is absolutely, I think, the main American formula.

Man is only lovable in the multitude, and at a good distance.

I suspect that significant first encounters only take on their aura of significance in retrospect.

I was pondering the question, which I have pondered before, of whether such great revelatory moments really so occur, or if it is only that, out of need, our lives so lacking in drama, we invest past events with a significance they do not warrant.

Diderot said that what we do is, we erect a statue in our own image inside ourselves—idealised, you know, but still recognisable—and then spend our lives engages in the effort to make ourselves into its likeness.

But what comfort does belief offer, when it contains within it its own antithesis, the glistening drop of poison at the heart? Is the Pascalian wager sufficient to sustain a life, a real life, in the real world? The fact that you place your bet on red does not mean that the black is not still there.

Ah, what heights of contempt I was capable of in those days! Now, in old age, I have largely lost that faculty, and I miss it, for it was passion of a sort.

All the talk now is of freedom and pride (pride!), but these young hotheads in their pink bell-bottoms, clamouring for the right to do it in the streets if they feel like it, do not seem to appreciate, or at least seem to wish to deny, the aphrodisiac properties of secrecy and fear.

I have always disliked the sea, its surliness, its menace, its vast reaches and unknowable, shudder-inducing depths.

I have tried to explain to her that the concept of bravery is entirely spurious. We are what we are, we do what we do.

He has seen again and again how the most expensive effort often fails to lead up to interest, and he has seen how it may bloom in soil of no more worth than so many layers of dust and ashes. He has learnt in fact — he learns greatly in America — to mistrust any plea for it directly made by money, which operates too often as the great puffing motor-car framed for whirling him, in his dismay, quite away from it.