The purpose of the I Ching or the tarot, then, is to help you get access to yourself, by providing ambiguity… — Michael Crichton
The purpose of the I Ching or the tarot, then, is to help you get access to yourself, by providing ambiguity for you to interpret. And this quality of ambiguity is shared with nearly all forms of divination — cast artifacts, or entrails, or weather formations, or events such as the flight of birds, that one could choose either to see as "omens" or to ignore.
The very thing that makes these divination techniques seem so unscientific is what makes it possible for them to work.
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Cut off from direct experience, cut off from our own feelings and sometimes our own sensations, we are only too ready to adopt a viewpoint or perspective that is handed to us, and is not our own.
Science is a kind of glorified tailoring enterprise, a method for taking measurements that describe something — reality — that may not be understood at all.
Science is very good as far as it goes. It has certainly produced powerful benefits. It would be crazy to abandon science, or to deny its validity.
But it would be equally crazy to think that reality is a forty-four long. Yet it seems as if that is what Western society has done. For hundreds of years, science has been so successful that the tailor has taken over our society. His knowledge seems so much more precise and powerful than the knowledge offered by other disciplines, such as history or psychology or art.
But in the end one can be left with a nagging sense of emptiness about the creations of science. One may even suspect that there is more to reality than measurements will ever reveal.
I don't know why spoons bend, but it seemed clear that almost anyone could do it.
