Leon Trotsky

'Terror can be very efficient against a reactionary class which does not want to leave the scene of operations. Intimidation is a powerful weapon of policy, both internationally and internally. War, like revolution, is founded upon intimidation.

We are fighting. We are fighting a life-and-death struggle. The Press is a weapon not of an abstract society, but of two irreconcilable, armed and contending sides. We are destroying the Press of the counter-revolution, just as we destroyed its fortified positions, its stores, its communications and its intelligence system.

The people, in the shape of the most democratic elements, were in favor of extreme measures. The Republican Party had a decided majority in the North, and persons suspected of secessionism, i.e., of sympathizing with the rebellious Southern states, were subjected to violence. In some northern towns, and even in the states of New England, famous for their order, the people frequently burst into the offices of newspapers which supported the revolting slave-owners and smashed their printing presses. It occasionally happened that reactionary publishers were smeared with tar, decorated with feathers, and carried in such array through the public squares until they swore an oath of loyalty to the Union. The personality of a planter smeared in tar bore little resemblance to the “end-in-itself ;” so that the categorical imperative of Kautsky suffered in the civil war of the states a considerable blow.

The road to socialism lies through a period of the highest possible intensification of the principle of the state … Just as a lamp, before going out, shoots up in a brilliant flame, so the state, before disappearing, assumes the form of the dictatorship of the proletariat, i.e., the most ruthless form of state, which embraces the life of the citizens authoritatively in every direction.

No one yet has learned to drive a locomotive sitting in his study.

In war, where both success and failure are repaid by death, hostile agents who penetrate into the rear are subject to execution. This is inhuman, but no one ever considered war a school of humanity.

Let us now turn to the revolution which took place in the second half of the nineteenth century, in the country of “democracy” – in the United States of North America. Although the question was not the abolition of property altogether, but only of the abolition of property in Negroes, nevertheless, the institutions of democracy proved absolutely powerless to decide the argument in a peaceful way. The southern states, defeated at the presidential elections in 1860, decided by all possible means to regain the influence they had hitherto exerted in the question of slave-owning; and uttering, as was right, the proper sounding words about freedom and independence, rose in a slave-owners’ insurrection. Hence inevitably followed all the later consequences of civil war. At the very beginning of the struggle, the military government in Baltimore imprisoned in Fort MacHenry a few citizens, sympathizers with the slave-holding South, in spite of Habeas Corpus. The question of the lawfulness or the unlawfulness of such action became the object of fierce disputes between so-called “high authorities.” The judge of the Supreme Court decided that the President had neither the right to arrest the operation of Habeas Corpus nor to give plenipotentiary powers to that end to the military authorities.

This book was written in 1920 in the car of a military train and amid the flames of the civil war. The circumstance the reader must keep before his eyes if he wishes rightly to understand not only the basic material of the book, but also its harsh allusion, and particularly the tone in which it is written.

The argument which is repeated again and again in criticisms of the Soviet system in Russia, and particularly in criticisms of revolutionary attempts to set up a similar structure in other countries, is the argument based on the balance of power.