Kim Stanley Robinson

Very little detective work, he was noticing, could be accomplished before a crime occurred.

It was a mistake to speak one’s mind at any time, unless it perfectly matched your political purpose; and it never did. Best to strip all statements of real content, this was a basic law of diplomacy.

But nothing lasts, not even stone, not even despair.

But no. That was analogy rather than homology. What in the humanities they would call a heroic simile, if he understood the term, or a metaphor, or some other kind of literary analogy. And analogies were mostly meaningless—a matter of phenotype rather than genotype (to use another analogy). Most, of poetry and literature, really all the humanities, not to mention the social sciences, were phenotypic as far as Sax could tell. They added up to a huge compendium of meaningless analogies, which did not help to explain things, but only distorted perception of them. A kind of continuous conceptual drunkenness, one might say. Sax himself much preferred exactitude and explanatory power, and why not? If it was 200 Kelvin outside why not say so, rather than talk about witches’ tits and the like, hauling the whole great baggage of the ignorant past along to obscure every encounter with sensory reality? It was absurd.

So, okay, there was no such thing as cultural polyploidy. There was just a determinate historical situation, the consequence of all that had come before—the decisions made, the results spreading out over the planet in complete disarray, evolving, or one should say developing, without a plan. Planless. In that regard there was a similarity between history and evolution, both of them being matters of contingency and accident, as well as patterns of development. But the differences, particularly in time scales, were so gross as to make that similarity nothing more than analogy again.

No, better to concentrate on homologies, those structural similarities that indicated actual physical relationships, that really explained something. This of course took one back into science.

“The beauty of Mars exists in the human mind,” he said in that dry factual tone, and everyone stared at him amazed. “Without the human presence it is just a collection of atoms, no different than any other random speck of matter in the universe. It’s we who understand it, and we who give it meaning. All our centuries of looking up at the night sky and watching it wander through the stars. All those nights of watching it through the telescopes, looking at a tiny disk trying to see canals in the albedo changes. All those dumb sci-fi novels with their monsters and maidens and dying civilizations. And all the scientists who studied the data, or got us here. That’s what makes Mars beautiful. Not the basalt and the oxides.”

So life adapts to conditions. And at the same time, conditions are changed by life. That is one of the definitions of life: organism and environment change together in a reciprocal arrangement, as they are two manifestations of an ecology, two parts of a whole.

“Beauty is power and elegance, right action, form fitting function, intelligence, and reasonability. And very often,” he grinned and pushed at her belly, “expressed in curves.”

How was it that destruction could be so beautiful? Was there something in the scale of it? Was there some shadow in people, lusting for it? Or was it just a coincidental combination of the elements, the final proof that beauty has no moral dimension?

The only part of an argument that really matters is what we think of the people arguing. X claims a, Y claims b. They make arguments to support their claims, with any number of points. But when their listeners remember the discussion, what matters is simply that X believes a and Y believes b. People then form their judgment on what they think of X and Y.

No step along the way had seemed more than a little thing; but altogether it came to something rather monstrous.

And it seemed to him as he drove on day after day that history was like some vast thing that was always over the tight horizon, invisible except in its effects. It was what happened when you weren’t looking—an unknowable infinity of events, which although out of control, controlled everything.

Well, societies without a plan, that was history so far; but history so far had been a nightmare, a huge compendium of examples to be avoided.