Lives matter in the sense that they assume physical form within the sphere of appearance; lives matter… — Judith Butler

We are not yet speaking about equality if we have not yet spoken about equal grievability, or the equal attribution of grievability. Grievability is a defining feature of equality. Those whose grievability is not assumed are those who suffer inequality—unequal value.

Nonviolence does not necessarily emerge from a pacific or calm part of the soul. Very often it is an expression of rage, indignation, and aggression.

The ethical stand of nonviolence has to be linked to a commitment to radical equality. And more specifically, the practice of nonviolence requires an opposition to biopolitical forms of racism and war logics that regularly distinguish lives worth safeguarding from those that are not—populations conceived as collateral damage, or as obstructions to policy and military aims.