# Quote — Judith Butler, The Force of Nonviolence: An Ethico-Political Bind

> Guilt has to be understood not only as a way of checking one’s own destructiveness, but as a mechanism for safeguarding the life of the other, one that emerges from our own need and dependency, from a sense that this life is not a life without another life. Indeed, when it turns into a safeguarding action, I am not sure it should still be called “guilt.” If we do still use that term, we could conclude that “guilt” is strangely generative or that its productive form is reparation.

- Author: [Judith Butler](https://www.leafyquotes.com/judith-butler.md)
- Book: [The Force of Nonviolence: An Ethico-Political Bind](https://www.leafyquotes.com/judith-butler/the-force-of-nonviolence-an-ethico-political-bind.md)
- Page: 93
- Source: [Wikiquote](https://en.wikiquote.org/wiki/Judith_Butler#Chapter_Two) ([CC BY-SA 4.0](https://creativecommons.org/licenses/by-sa/4.0/))
- Quote page: https://www.leafyquotes.com/judith-butler/the-force-of-nonviolence-an-ethico-political-bind/guilt-has-to-be-understood

## More from this book

> We are not yet speaking about equality if we have not yet spoken about equal grievability, or the equal attribution of grievability. Grievability is a defining feature of equality. Those whose grievability is not assumed are those who suffer inequality—unequal value.

p. 108 — [Quote page](https://www.leafyquotes.com/judith-butler/the-force-of-nonviolence-an-ethico-political-bind/we-are-not.md)

> Nonviolence does not necessarily emerge from a pacific or calm part of the soul. Very often it is an expression of rage, indignation, and aggression.

p. 21 — [Quote page](https://www.leafyquotes.com/judith-butler/the-force-of-nonviolence-an-ethico-political-bind/nonviolence-does-not.md)

> The ethical stand of nonviolence has to be linked to a commitment to radical equality. And more specifically, the practice of nonviolence requires an opposition to biopolitical forms of racism and war logics that regularly distinguish lives worth safeguarding from those that are not—populations conceived as collateral damage, or as obstructions to policy and military aims.

p. 62 — [Quote page](https://www.leafyquotes.com/judith-butler/the-force-of-nonviolence-an-ethico-political-bind/the-ethical-stand.md)