John Updike

Looking foolish does the spirit good. The need not to look foolish is one of youth’s many burdens; as we get older we are exempted from more and more, and float upward in our heedlessness, singing Gratia Dei sum quod sum.

There had been a lot of death in the newspapers lately. [...] and then before Christmas that Pan Am Flight 103 ripping open like a rotten melon five miles above Scotland and dropping all these bodies and flaming wreckage all over the golf course and the streets of this little town like Glockamorra, what was its real name, Lockerbie. Imagine sitting there in your seat being lulled by the hum of the big Rolls-Royce engines and the stewardesses bringing the clinking drinks caddy and the feeling of having caught the plane and nothing to do now but relax and then with a roar and a giant ripping noise and scattered screams this whole cozy world dropping away and nothing under you but black space and your chest squeezed by the terrible unbreathable cold, that cold you can scarcely believe is there but that you sometimes actually feel still packed into the suitcases, stored in the unpressurised hold, when you unpack your clothes, the dirty underwear and beach towels with the merciless chill of death from outer space still in them. [...] Those bodies with hearts pumping tumbling down in the dark. How much did they know as they fell, through air dense like tepid water, tepid gray like this terminal where people blow through like dust in an air duct, to the airline we're all just numbers on the computer, one more or less, who cares? A blip on the screen, then no blip on the screen. Those bodies tumbling down like wet melon seeds.

"I mean," he says, "how the hell do you think it feels? Sitting there and having the plane explode?"

Among the repulsions of atheism for me has been its drastic uninterestingness as an intellectual position. Where was the ingenuity, the ambiguity, the humanity (in the Harvard sense) of saying that the universe just happened to happen and that when we’re dead we’re dead?

Our brains are no longer conditioned for reverence and awe. We cannot imagine a Second Coming that would not be cut down to size by the televised evening news, or a Last Judgment not subject to pages of holier-than-Thou second-guessing in The New York Review of Books.

Truth should not be forced; it should simply manifest itself, like a woman who has in her privacy reflected and coolly decided to bestow herself upon a certain man.

Figure out where you're going before you go there: he was told that a long time ago.

"Driving is boring," Rabbit pontificates, "but it's what we do. Most of American life is driving somewhere and then driving back wondering why the hell you went."

Existence itself does not feel horrible; it feels like an ecstasy, rather, which we have only to be still to experience.

What more fiendish proof of cosmic irresponsibility than a Nature which, having invented sex as a way to mix genes, then permits to arise, amid all its perfumed and hypnotic inducements to mate, a tireless tribe of spirochetes and viruses that torture and kill us for following orders?

When Rabbit first began to drive the road was full of old fogeys going too slow and now it seems nothing but kids in a hell of a hurry, pushing. Let 'em by, is his motto. Maybe they'll kill themselves on a telephone pole in the next mile. He hopes so.

Man is an animal, but a social animal. Society for its manifold blessings asks in exchange sacrifice and compromise. Concession is the world's walking gait. Fevers and hallucinations sweep over us, it is true; but be they permitted to infect the public body, slaughter shall result. Government is either organized benevolence or organized madness; its peculiar magnitude permits no shading.