Now, a man who becomes the slave of another does not give himself; he sells himself, at the least for his… — Jean Jacques Rousseau
Now, a man who becomes the slave of another does not give himself; he sells himself, at the least for his subsistence: but for what does a people sell itself? A king is so far from furnishing his subjects with their subsistence that he gets his own only from them; and, according to Rabelais, kings do not live on nothing. Do subjects then give their persons on condition that the king takes their goods also? I fail to see what they have left to preserve.
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Man is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they.
The body politic, like the human body, begins to die from its birth, and bears in itself the causes of its destruction.
At Genoa, the word Liberty may be read over the front of the prisons and on the chains of the galley-slaves. This application of the device is good and just. It is indeed only malefactors of all estates who prevent the citizen from being free. In the country in which all such men were in the galleys, the most perfect liberty would be enjoyed.
