Geis is a pain, Sharrow; the guy has a kind of charming facade but basically he’s a social inadequate whose… — Iain M. Banks
Geis is a pain, Sharrow; the guy has a kind of charming facade but basically he’s a social inadequate whose real place in life is out mugging pensioners and cheating and beating on his girlfriends, and if he had three more names and been raised in a rookery in the The Meg rather than the nursery at house Tzant, that’s exactly what he would be doing. Instead he jumps out of the commercial equivalent of dark allies, strips companies and fucks their employees. He’s got no idea how real people work so he plays the market instead; he’s a rich kid who thinks the banks and courts and Corps are his construction set and he doesn’t want anybody else to play. He wants you the way he wants a sexy company, as a bauble, a scalp, something to display. Never get beholden to people like that, they’ll piss on you and then charge irrigation fees.
p. 52Source: Wikiquote · CC BY-SA 4.0
More from this book
Hope could be more painful than despair.
p. 474
Sorry? Of course he was sorry. People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it was. The sorrow never stopped them; it just made them feel better. And so the sorrow never stopped. Fate, I’m sick of it all...
Sorrow be damned, and all your plans. Fuck the faithful, fuck the committed, the dedicated, the true believers; fuck all the sure and certain people prepared to maim and kill whoever got in their way; fuck every cause that ended in murder and a child screaming.
p. 484
Molgarin shook his head. “Oh dear,” he said. Something worse than cynicism must be abroad if even our aristocracy cannot accept that the rich and powerful may be motivated by purposes beyond acquiring yet more money and increased influence.” He put his head to one side, as though genuinely puzzled. “Can’t you see, Lady Sharrow? Once one has a certain amount of both, one turns to hobbies, or good works or philosophy. Some people become patrons of the arts or charities. Others may—charitably—be said to raise their own lives to the state of art, living as the common herd imagine they would live if they had the chance. And some of us attempt not merely to understand our history, but to influence meaningfully the course of the future.”
p. 432
