# Quote — Hans Jonas, The Gnostic Religion

> Gnosticism gave a new turn by conceiving the planetary constituents of the soul as corruptions of its original nature contracted in its descent through the cosmic spheres. The Christian Arnobius reports this as a Hermetic teaching. ...A very close parallel (in the inverse direction) to the account of the soul's ascent. ...[W]hat attaches itself to the soul on its downward journey has the character of substantial though immaterial entities... frequently described as "envelopes" or "garments." Accordingly the resultant terrestrial "soul" is comparable to an onion... on the model of the cosmos... in inverse order: what is outermost there is innermost here, and after the process is completed with incarnation, what is innermost in the spherical scheme of the cosmos, the earth, is as body the outer garment of man. That this body is a fatality to the soul had long ago been preached by the Orphics, whose teaching were revived in the era of Gnosticism. But now the psychical envelopments too are considered impairments and fetters of the transmundane spirit.

- Author: [Hans Jonas](https://www.leafyquotes.com/hans-jonas.md)
- Book: [The Gnostic Religion](https://www.leafyquotes.com/hans-jonas/the-gnostic-religion.md)
- Source: [Wikiquote](https://en.wikiquote.org/wiki/The_Gnostic_Religion#Quotes) ([CC BY-SA 4.0](https://creativecommons.org/licenses/by-sa/4.0/))
- Quote page: https://www.leafyquotes.com/hans-jonas/the-gnostic-religion/gnosticism-gave-a-new

## More from this book

> In the Mandaean literature, it is a standing phrase: life has been thrown into the world, light into darkness, the soul into the body. ...Ejected into the world, life is a kind of trajectory projecting itself forward into the future.

[Quote page](https://www.leafyquotes.com/hans-jonas/the-gnostic-religion/in-the-mandaean.md)

> The ontological relation of Sophia and is best expressed in the statement "the Sophia is called ',' the Demiurge, 'soul' "... For the rest, we meet in the Demiurge of the Valentinians... traits of the world-god... his ignorance first... which in the first place relates to things above him. These, including his mother, remain entirely unknown to him; but also considering his own fashioning beneath himself he "is unthinking and foolish, and knows not what he does and effects"... which permits his mother to slip her own designs into what he believes he does on his own. On his ignorance then is based the second major trait which he shares with the general gnostic conception of the Demiurge: the conceit and presumption in which he believes himself to be alone and declares himself to be the unique and highest God.

[Quote page](https://www.leafyquotes.com/hans-jonas/the-gnostic-religion/the-ontological-relation.md)

> The purity of their substance, the perfection of their circular motion, the unimpededness with which in thus moving they follow their own law, the incorruptibility of their being and the immutability of their courses—all these attributes make them in the sense of Greek philosophy "divine"... eminence of being. Among these constancy of being and immortality of life are paramount. Divine, therefore, are the stars, primarily not by their action but by the rank which they occupy in the hierarchy of things according to their immanent properties. And these are just the properties of order, eternity, and harmony which constitute the "cosmos" character of the All in general: this they represent most purely and completely. ...Beyond this ideal significance, their perfection is also the real guarantee of the duration of the whole, i.e., of the eternity of cosmic movement and life. Thus they are the most powerful assurance which the Greek affirmation of the world had been able to conceive.

[Quote page](https://www.leafyquotes.com/hans-jonas/the-gnostic-religion/the-purity-of-their.md)