How you answer the question, whether individuals should be persuaded to live their whole lives in a state of… — Germaine Greer

Men have still not realized that letting women do so much of the work for so little reward makes a man in the house an expensive luxury rather than a necessity.

This sequel to The Female Eunuch is the book I said I would never write. I believed that each generation should produce its own statement of problems and priorities, and that I had no special authority or vocation to speak on behalf of women of any but my own age, class, background and education. For thirty years I have done my best to champion all the styles of feminism that came to public attention because I wanted it to be clear that lipstick lesbianism and the prostitutes’ union and La Leche and the Women’s League for Peace and Freedom and pressure for the ordination of women were aspects of the same struggle towards awareness of oppression and triumph over it. Though I disagreed with some of the strategies and was as troubled as I should have been by some of the more fundamental conflicts, it was not until feminists of my own generation began to assert with apparent seriousness that feminism had gone too far that the fire flared up in my belly. When the lifestyle feminists chimed in that feminism had gone just far enough in giving them the right to "have it all", i-e., money, sex and fashion, it would have been inexcusable to remain silent.

In a sane society no woman would be left to struggle on her own with the huge transformation that is motherhood, when a single individual finds herself joined by an invisible umbilical cord to another person from whom she will never be separated, even by death.