The design of the following treatise is to investigate the fundamental laws of those operations of the mind… — George Boole
The design of the following treatise is to investigate the fundamental laws of those operations of the mind by which reasoning is performed; to give expression to them in the symbolical language of a Calculus, and upon this foundation to establish the science of Logic and construct its method ; to make that method itself the basis of a general method for the application of the mathematical doctrine of Probabilities ; and, finally, to collect from the various elements of truth brought to view in the course of these inquiries some probable intimations concerning the nature and constitution of the human mind.
p. 1Source: Wikiquote · CC BY-SA 4.0
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The general laws of Nature are not, for the most part, immediate objects of perception. They are either inductive inferences from a large body of facts, the common truth in which they express, or, in their origin at least, physical hypotheses of a causal nature serving to explain phenomena with undeviating precision, and to enable us to predict new combinations of them. They are in all cases, and in the strictest sense of the term, probable conclusions, approaching, indeed, ever and ever nearer to certainty, as they receive more and more of the confirmation of experience. But of the character of probability, in the strict and proper sense of that term, they are never wholly divested. On the other hand, the knowledge of the laws of the mind does not require as its basis any extensive collection of observations. The general truth is seen in the particular instance, and it is not confirmed by the repetition of instances.
p. 4
To infer the existence of an intelligent cause from the teeming evidences of surrounding design, to rise to the conception of a moral Governor of the world, from the study of the constitution and the moral provisions of our own nature; - these, though but the feeble steps of an understanding limited in its faculties and its materials of knowledge, are of more avail than the ambitious attempt to arrive at a certainty unattainable on the ground of natural religion. And as these were the most ancient, so are they still the most solid foundations, Revelation being set apart, of the belief that the course of this world is not abandoned to chance and inexorable fate.
p. 217
The above interpretation has been introduced, not on account of its immediate value in the present system, but as an illustration of a significant fact in the philosophy of the intellectual powers, viz., that what has commonly been regarded as the fundamental axiom of metaphysics is but the consequence of a law of thought, mathematical in its form.
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