“How did he get away with pushing a book like this? How is it anyone ever believed him?” Gordon shrugged. “It… — David Brin
“How did he get away with pushing a book like this? How is it anyone ever believed him?”
Gordon shrugged. “It was called ‘the Big Lie’ technique, Johnny. Just sound like you know what you’re talking about—as if you’re reciting facts. Talk very fast. Weave your lies into the shape of a conspiracy theory and repeat your assertions over and over again. Those who want an excuse to hate or blame—those with big but weak egos—will leap at a simple, neat explanation for the way the world is. Those types will never call you on the facts.”
p. 255Source: Wikiquote · CC BY-SA 4.0
More from this book
We are having extreme difficulty with local gangs of “Survivalists.” Fortunately, these infestations of egotists are mostly too paranoid to band together. They’re as much trouble to each other as to us, I suppose. Still, they are becoming a real problem.
p. 43
“Where is it written that one should only care about big things? I fought for big things, long ago...for issues, principles, a country. Where are all of them now?”
The steely gray eyes were narrow and sad when next he looked up at Gordon. “I found out something, you know. I discovered that the big things don’t love you back. They take and take, and never give in return. They’ll drain your blood, your soul, if you let them, and never let go.
“I lost my wife, my son, while away battling for big things. They needed me, but I had to go off trying to save the world.” Powhatan snorted at the last phrase. “Today I fight for my people, for my farm—for smaller things—things I can hold.”
p. 229
It’s clear that male human beings should never have been left in control of the world all these centuries. Many of you are wonderful beyond belief, but too many others will always be bloody lunatics.
Your sex is simply built that way. Its better side gave us power and light, science and reason, medicine and philosophy. Meanwhile the dark half spent its time dreaming up unimaginable hells and putting them into practice.
p. 225
